Caught

We are in the middle of moving, so I will be fetching from the archives for the next two or three weeks. Enjoy!

I am caught in this world and cannot seem to escape it.
Kitchen
Home
Books
Toys
Technology
Car
I cling to the security of our money, not wanting to give up our extra even to help one who is hurting.  I cling to my anger, not wanting to give it up even for the sake of my child’s heart.  I cling to my idea of success, not wanting to give up the possibility of my daughters’ successes in the world even for the sake of their love for God and neighbor.
I am helpless, mired, enmeshed and enslaved.  I cannot even turn away from sin on my own.  I am incapable of seeing my sin for what it is.
Rembrandt
I am like Peter in the courtyard, having just betrayed the One he saw raising the dead and being transfigured, having sworn and cursed that he did not know Him.  Peter, too, was unable to turn, unable to grieve over his betrayal, until…
Just as he was speaking, the rooster crowed.  The Lord turned and looked straight at Peter.  Then Peter remembered the word the Lord had spoken to him…And he went outside and wept bitterly.  ~ Luke 22.60-62
Tivart
Peter not turn first, Jesus did.  When Peter was right in the middle of his sin, when he would have preferred to look anywhere else other than at Jesus, Jesus turned and looked at Peter.
Milan
I cannot turn from my sin unless Jesus turns to me first.  I can, perhaps, feel frustrated at my inability to obey, but this is not the kind of sorrow that bears any kind of lasting fruit.  This is only a kind of twisted pride.  What I cannot do is to understand my own helplessness and the depths of my sin.
If I have any repentance at all, any true turning of my heart to God, it is only by the grace of God turning to me first.
Sorrow over our sinful condition is…God’s attribute above all. Sorrow over sin does not finally belong to us humans; we ourselves are not capable of it.  ~ Martin Luther
It is amazing grace that saved a wretch like me.

Art credits: St. Peter’s Denial by Rembrandt; Peter Denying Christ by Daniel Tivart; Church of Santo Sepolcro in Milan Italy

Cheat Your Master

Once upon a time. 
Once Upon a Time
This is how a parable begins.
We hear once upon a time and when it comes from Jesus, we listen for morals and look for lessons of what we should do. 
Luyken Unjust Steward
Once upon a time there was a steward.  A steward who was accused and then fired.  A steward who then set out to cheat his master in order to protect himself.
This steward brought in all of his master’s debtors and reduced each one’s debt, thus stealing from his master but incurring debts of gratitude for himself.
Mironov Unjust Steward
Once upon a time there was a steward who was then praised by his master for having the prudence to care for himself.
It is bothersome and uncomfortable, this steward who is commended for being unjust.  It is not what we expect from Jesus.  It is not the moral lesson of selfless service we presume that Jesus will teach.
The moral seems to be, instead, that we should cheat our master.
This looks so out of character that we try to explain it some other way.  We search for ways around it and try to find sermons to explain it away.
Yet what if the moral is as it appears?  What if the moral truly is cheat your master?  How could this possibly be a directive from Jesus?
What changes it all, what turns everything on its head (which Jesus is prone to do) is the discovery of who the master is.
Our World
It all turns around when you understand that the master is the world.  It is the world whom we are to cheat.  The firing is our notice that our lives here will soon end, and before that day comes we are to cheat this master with all of his own tools.
If he gives us riches or beauty, power or abilities, we are to use them for our own purposes rather than for his.  We are to use them for intentions that align with the goals of God’s kingdom.
For if we won’t do that even with the world’s kind of property, Who will trust us at all with the true kind of treasure?
If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? ~ Jesus
So cheat your master.  Cheat him with all of his own temporary tools so that you can store up your own, lasting sort of treasure with God.

Art Credits: Photo of Neuschwanstein Castle by Alfred Borchard; Etching in the Bowyer Bible by Jan Luyken; painting of Parable of the Unjust Steward by Andrey Mironov; photo of Earth from NASA images

Unable to Turn

I am caught in this world and cannot seem to escape it.
Kitchen
Home
Books
Toys
Technology
Car
I cling to the security of our money, not wanting to give up our extra even to help one who is hurting.  I cling to my anger, not wanting to give it up even for the sake of my child’s heart.  I cling to my idea of success, not wanting to give up the possibility of my daughters’ successes in the world even for the sake of their love for God and neighbor.
I am helpless, mired, enmeshed and enslaved.  I cannot even turn away from sin on my own.  I am incapable of seeing my sin for what it is.
Rembrandt
I am like Peter in the courtyard, having just betrayed the One he saw raising the dead and being transfigured, having sworn and cursed that he did not know Him.  Peter, too, was unable to turn, unable to grieve over his betrayal, until…
Just as he was speaking, the rooster crowed.  The Lord turned and looked straight at Peter.  Then Peter remembered the word the Lord had spoken to him…And he went outside and wept bitterly.  ~ Luke 22.60-62
Tivart
Peter not turn first, Jesus did.  When Peter was right in the middle of his sin, when he would have preferred to look anywhere else other than at Jesus, Jesus turned and looked at Peter.
Milan
I cannot turn from my sin unless Jesus turns to me first.  I can, perhaps, feel frustrated at my inability to obey, but this is not the kind of sorrow that bears any kind of lasting fruit.  This is only a kind of twisted pride.  What I cannot do is to understand my own helplessness and the depths of my sin.
If I have any repentance at all, any true turning of my heart to God, it is only by the grace of God turning to me first.
Sorrow over our sinful condition is…God’s attribute above all. Sorrow over sin does not finally belong to us humans; we ourselves are not capable of it.  ~ Martin Luther
Amazing grace that saved a wretch like me.

Art credits: St. Peter’s Denial by Rembrandt; Peter Denying Christ by Daniel Tivart; Church of Santo Sepolcro in Milan Italy

Reason and Revelation

Those who follow Jesus are, I fear, often suspicious of reason.
Learning
Some believe that the spiritual is far above intellect and cannot be discerned by the mind.  Some are simply afraid that those who are deemed intellectual will produce proof after proof to debunk their cherished beliefs.
We are commanded to love God with all of our mind.  And we are told that we cannot know God unless He reveals Himself to us.
Their eyes were opened
It seems a paradox that we can know God by reason and we can know God only by revelation.
Yet our faith is full of paradoxes: the last will be first; the King came as a servant; you live by dying; you gain by giving away.  It is one of the things I love about this Christ-filled life.  One can never get bored; there will never be a dearth of things to discover.
Discovering
I love a good mystery novel.  I adore following the clues and trying to figure out the solution.  The best mystery authors are the ones who can lead you on, doling out all of the necessary clues and handing you a surprise twist at the end, a twist that you never saw coming but one that perfectly fulfills all of the clues that came before.
Beautiful Books
This is our faith.  The Old Testament prophets gave all of the necessary clues to finding the Messiah yet when He finally arrived, the way in which He perfectly agreed with their descriptions was a complete surprise.
I imagine that this is how it will be at the end of our own times.  The final revelation of God will perfectly complete all that we have reasoned out, yet in a beautifully surprising way.
Our Creator gave us reason, gave us intellect, gave us curiosity for a purpose.  I suspect that He delights in surprising us, in crafting intricate puzzles that lead us on ever new adventures of discovery.
Near Discovery
Far Discovery
Wouldn’t that be just like Him?

Art Credits: Road to Emmaus by Robert Zund; photos of space by NASA

A Plea for a Different Sort of Compliment

Today is going to be a bit different.

One small difference is that I’m not going to use pictures. As you read on, perhaps you’ll understand why. 

The main difference? 

Usually, I write about things that have a fairly wide range of interest for people rather than writing for parents or musicians or thirty-four-year-old women who love art and logic.

Today, though, I feel as though God is asking me to speak directly to my women friends. To be honest, I’ve actually been avoiding this essay for a while. I’ve found, though that it’s usually best not to disobey God.

To my men friends: please don’t go away. Keep reading if you like and hear some things that could teach you how to better love all of the women in your life.

The impetus for these thoughts was a conversation I overheard at a Hearts at Home conference last month. 

Yes, I was eavesdropping. It’s a really bad habit of mine. My darling husband has tried his best to break me of it, but people always have such interesting things to say! I can’t help being curious about people I see.

The two women were talking about a marathon that one of them had just completed. My own thought was “Wow! That’s impressive. What discipline and what an amazing accomplishment.” 

The comment of her companion? “Wow! No wonder you’re as skinny as a stick!”

My heart grew just a bit heavy as I glanced back at them.

May I say something here in this space that we don’t talk about much, if ever? Something that is a really hard thing because this place in our hearts is so very sore and tender?

All of the women I know, with whom I have spoken about these things, struggle with their body image. 

All.



Small, large, tall, little, plain or stunning by this world’s standards…all.

If you do not and never have struggled with this, you are in a blessed minority. I am so grateful that you have not had to hurt over this. Will you keep reading so you can know how to help the rest of us?

Sweet friends. Our world, our culture, screams at us that we should look a certain way, that our bodies should be a certain shape. Most of us (all of us?), at the least, go through periods where we do not like what we see in the mirror. 

Some of us never like what we see.

With our world forcing impossible images in front of our hearts and minds, could we, as sisters in Christ, vow to stop talking to each other in the manner I overheard? Could we stop complimenting each other on how skinny we are and bragging about how little we eat? 

Could we, instead, praise each other for working hard at a difficult task, for doing yet another week’s laundry for our family, for working on the fruit of self-control, for spending a little extra time with God yesterday? 

Yes, we should take care of our bodies. Yes, we should encourage each other to eat well and exercise so as to stay healthy and to have enough energy to accomplish the tasks that God sets before us.

But could we please stop reinforcing our culture’s obsession with the size of our waists?

We seem to think, and to communicate to each other, that we are made beautiful by what we do or don’t do, rather than by the simple fact that God made us. 

To paraphrase James: my sisters, this should not be! We are called to be different, to speak God’s truth to each other.

Out of love for each other, out of love for your sister who is struggling to see herself as a beautiful work of God, could we all promise to choose different compliments? 

The words that we use with each other can either reinforce our culture’s perspective that we are how we look or our God’s view that we are beautiful because He made us.

My beautiful sisters (and you amazing men who stuck with me!), will you choose to be mindful of how you speak? Will you promise to use words that encourage rather than words that make us want to either run into a darkened room to hide God’s amazing creation or to take sinful pride in what we have accomplished in our own strength?

If you wish, we could use the comment space as a safe place to talk about this subject. We have only kind words and compassionate hearts here.

Saving the Earth

I’ve never been a “SAVE THE ENVIRONMENT!!!!” sort of girl.
Save the world
Not because I want to actively destroy our planet or because I am particularly opposed to saving it, but simply because I haven’t thought much about it.

I love spending time outdoors, love seeing and being in the beauty that God has given us, but not until recently has my mind made the connection between our earth being created by and loved by God, and my own responsibility to take care of our world.

Love our world

I know. There are a lot of you who are rolling your eyes right now and thinking, “Wow. You are some kind of dense not to have understood that before now.”

Perhaps, though, there are at least one or two of you who are like me and have simply not thought about this idea of being stewards of God’s creation. These thoughts, then, are for you.

Surprised By Hope

This idea first started bouncing around in my mind when I read N.T. Wright’s book, Surprised by Hope.  One of the themes that Wright discusses is the concept that this world is going to be restored someday, is going to be made whole and perfect, and we are asked by God to begin now to work towards that restoration. He even suggests that we are part of God’s plan to perfect our world, that perhaps He will accomplish this restoration (at least partially) through humanity.

This is a staggering idea, especially in the implication that if we are not working to care for our world then we are delaying the restoration of creation.

My first reaction to this idea was that God would never entrust such an important task to such frail humans. Yet there is, however, that whole “go into the world and teach people to be My disciples” task that He gave us. Perhaps God is just crazy enough to put such big things into our little hands.

Biology Through the Eyes of Faith
My next recent encounter with this idea of stewardship (I was starting to feel as though perhaps, just perhaps, God was giving me a little nudge) was when I read Richard T. Wright’s book, Biology Through the Eyes of Faith. (I was also starting to feel as though perhaps, just perhaps, I was reading too many books by authors with the last name of Wright.)
When I wrote an essay about the book, about how Christians should not fear what science can do to God, I was struck by something that I quoted from this book at the end:
Over the years, I have realized that even though it is necessary to look at these origins issues and problems, the more important problems are those that are facing us today as we try to learn how to take care of the creation and how best to use its gifts. (If God were to ask us a question about His Creation,) would He ask us what we thought about how He made the world, or would He ask us what we did with it
Caring for Our World
What does God want us to do with this creation He has entrusted to us? I started searching Scripture and was surprised by what I found. Here are just a few:
God saw all that He had made, and it was very good. ~ Genesis 1.31
The LORD God took the man and put him in the Garden of Eden to work it and take care of it…So the man gave names to all the livestock, the birds of the air and all the beasts of the field. ~ Genesis 2.15, 20
The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. ~ Romans 8.19-21
But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare … But in keeping with His promise we are looking forward to a new heaven and a new earth (emphasis mine), the home of righteousness. ~ II Peter 3.10, 13
Animal, Vegetable, Miracle

As I searched the Word for wisdom, I was also reading Animal, Vegetable, Miracle by Barbara Kingsolver. It is the story of how her family spent one year eating only what they could obtain locally. The book gave me a myriad of ideas about how our family could begin paying attention, how we could be deliberate about how we use this creation that God called “very good”.

And so I’ve started exploring. Perhaps we will start loving our neighbors by purchasing as much as possible from farmers who live nearby, from businesses owned by local people. Perhaps we will start loving this world by eating meat and eggs from animals that have been well cared for and that have been fed foods they were created to eat, by recycling and reusing as much as possible. 

 

Recycling Our World
 
I’m probably still not going to start marching in environmental protests or throwing paint on people who wear fur coats. 
I will, however, begin to pray, to think, to be aware and deliberate about how our family can be responsible stewards of this very good earth that has been graciously loaned to us by God. I will try to understand how to make sacred these choices about food and how we live on this planet.

What do you think about these things? What does your family do to care for our world? Do you have any advice for our family as we begin to explore this: advice about using a co-op or a CSA, recycling, etc.?

Our Sacred Imagination (part one)

“Take a drink, Mommy!”

My eldest daughter offers me a sip from her little tin tea cup.



“Mmmm! Delicious! What is it?”

“Applesauce. I made it myself.”



I love watching my eldest’s imagination blossom and flourish. Already, her younger sister is joining in the pretend play, offering me a bite from her fork or a sip from her cup.

Our imaginations are a beautiful gift from God.



Imagination helps us to create inviting homes, solve difficult problems, invent new ways of doing things, build beautiful buildings, plan delicious gardens, come up with ways of serving others.

Imagination is what allows us to create…anything.

But does it belong in our God-life? Does imagination belong in our prayer, our Bible reading, our relationship with our Father?

Many would say no. Many would say that using our imagination when it comes to Scripture or to God is dangerous, allowing our own selves to take precedence over what God has spoken.

When God looked at what He had made, His earth and His man, He declared it to be good. Very good.

I presume that He did not mean “it is all very good except for that imagination piece of man’s soul”. In fact, God asked Adam to use his imagination right away when He asked him to give names to all of the animals.

Our imagination, along with everything else in our lives, is to be made sacred.

How? How can we use our imagination in our God-life in a way that is good and sacred?



In his book, Resounding Truth, Jeremy Begbie says that using imagination is required when thinking through issues of theology. He is quick, of course, to offer the qualification that 

this is not an invitation to uncontrolled fantasy or fiction, as if we should conjure up ideas out of thin air. By imagination here I am speaking of the ability to perceive connections between things that are not spelled out, not immediately apparent on the surface, as well as between what we see now in the present and what we could or will see in the future.


Begbie says that our imagination should be applied to our reading of Scripture:

…trying to perceive broad patterns and unifying threads and to be alert to the themes and counter-themes that crisscross its pages and that together throw into relief guiding convictions about who this Creator God is, what kind of world He has created and relates to, and what our place within this world might be.


He also says that imagination helps us to discern connections between what we perceive in the world and what we perceive in Scripture.

One more aspect of what I wrote about last week!

The third way that Begbie discusses the sacred use of imagination is in living in and living out the connections between Scripture and the world:

The Bible does not spell out the details of Christian behavior for all times, prescribing exact courses of action for every circumstance…Because not all is given to us now, imagination is needed. The church needs to improvise imaginatively – that is, to be so schooled in these texts and scriptural tradition that it can…act in ways that are true to the texts yet engage with the world as it now is, responding in ever fresh and fruitful ways to whatever life throws at us.

What do you think of these ideas? Are these sacred ways of using our imagination or is this too dangerous, having too much potential for abuse?


(photo of the Pulsar is from NASA)