Abiding in our Daily Lives Part Two

If you missed my introduction to practicing the Spiritual Disciplines or part one of using the Spiritual Disciplines to help us abide with Christ in our everyday lives, you can click on the links to read or listen to those.
To hear my blog post read aloud, just click the play button. If you’re reading this in an email, you may have to click here to hear the post on my site.

 

One example of using the Holy Habits to remain mindful of God throughout our days, even in the most mindless of chores, comes from the writings of Brother Lawrence.
Brother_Lawrence_in_the_kitchen
Many have found wisdom in the actions and words of the seventeenth century monk.  Brother Lawrence wasn’t the most important monk in the monastery; on the contrary, he was the dishwasher.
This dishwasher for an entire monastery certainly knew how commonplace and uninteresting such tasks could be, yet his thoughts and writings about living in the presence of God at all times, even while washing dishes, influenced many around him and have continued to influence Christ-followers to this day. 
For Brother Lawrence, standing at the kitchen sink was as sacred as kneeling at the altar.  Both were opportunities to commune with Christ in an uninterrupted fellowship, both brought him a flow of peace as ceaseless as a river.
The time of business does not differ with me from the time of prayer; and in the noise and clatter of my kitchen, while several persons are at the same time calling for different things, I possess God in as great  tranquility as if I were upon my knees at the blessed sacrament. ~ Practicing the Presence of God
In the same passage from the gospel of John in which Jesus speaks of abiding in Him, He reminds us that apart from Me you can do nothing. Whether you are able to find large spaces of time in which to practice these Habits regularly or whether you simply wrap your day in them through small ways, God the Holy Spirit uses this regular abiding in Him to increase our dependence on Him.
abide in Him
They force us to rely on God to provide for this day only.
God transforms us in the now, through the present moment, and this sacred routine keeps us rooted in this present moment when we mostly desire either to dwell in the past or fret about the future.
Thomas Moore spoke of the sacredness of this routine when he said that “the ordinary acts we practice every day at home are of more importance to the soul than their simplicity might suggest.”  
daily life
daily routine
Frederick Buechner also spoke of ordinary life as a fathomless mystery.  He admonishes us to listen to the ordinary, everyday life and see it for what it truly is:
In the boredom and pain of it no less than in the excitement and gladness: touch, taste, smell your way to the holy and hidden heart of it because in the last analysis all moments are key moments, and life itself is grace.
When we find our way to the holy and hidden heart of our daily routine, we find that Jesus truly is before all things, that Christianity is not compartmentalized and relegated to a few hours on Sunday.  Our Christian faith is a way of life.  It is a way of doing life, a way of living life in relationship to the One who is the way, the truth, and the life.
Caravaggio
God asks not for a few hours on Sunday.  He asks not even for a few moments each day.  He is Lord and He demands nothing less than all of us.  It seems arduous, yet He promises that His burden is light and so we find, after all, that our greatest joy and our deepest peace is found on those days during which we are most successful in inviting Him into every moment of our day.
We find, too, that His command to abide in Him is, in the end, a promise. A promise that one day we will be fully His, transformed to be fully like Him, and we cooperate with this transformation as we do the things that Jesus did, watching to see what His habits and practices were and imitating them.
abide in Christ
Christ is before all things, even toilets, and in Him all things hold together.  All things were created by Him and for Him. If all things are created, then all things are sacred and can be used by God to awaken us to His presence and to transform us into His likeness.

Art credit: Supper at Emmaus by Caravaggio; all other photographs copyright Made Sacred 2017

Abiding in our Daily Lives

To hear my blog post read aloud, just click the play button. If you’re reading this in an email, you may have to click here to hear the post on my site.

 

Paul says that Christ is before all things and that in Him all things hold together, yet it is difficult to believe that God could be a part of something as ordinary as cleaning toilets, as tedious as reading yet one more rendition of Goodnight, Moon.
mundane
ordinary
Yet if we are to abide in Christ, as I wrote about last week, these are exactly the kinds of activities in which we are to look for Him. If God is present in the singing of a hymn, He is also present in the folding of a spouse’s shirt.
A.W. Tozer, in The Pursuit of God, directs our eyes to Jesus, pointing out that if Christ’s claim to only do the things that please the Father is true, then this would also include such prosaic activities as eating, sleeping, and being with friends.
all to the glory
Tozer writes that Paul anticipated an objection to his command to “do all to the glory of God”. The objection is that there are sacred and secular separations in our lives, and Paul fully negated that objection by specifically including eating and drinking in his command. Every act of our lives should be done to God’s glory.
Of such a one it may be said that every act of his life is or can be as truly sacred as prayer or baptism or the Lord’s Supper. To say this is not to bring all acts down to one dead level; it is rather to lift every act up into a living kingdom and turn the whole life into a sacrament. ~ Tozer
Turn the whole life into a sacrament.
It is a beautiful idea and one that fits perfectly with Scripture. God clearly cares about the menial details of our lives.
God cares
all is sacred
If any doubts this, he only must read the book of Leviticus.  
In Leviticus, God gives minute instructions to the Israelites concerning how to go about daily life, from how to care for articles of clothing to how to work in a vineyard.  He tells them how to clean cooking pots that have come into contact with an insect and what to do when their tent gets moldy.  He tells those who work the land not to harvest the fields too thoroughly but to leave a little for the poor.  
It turns out that He does indeed care about every moment; He cares about even our everyday routine.  He cares so much about us that He wants to be present to us in everything we do.  
There is, it turns out, no separation between sacred and secular. All is made sacred and all is in Christ.
So how do we become awake to His presence in our daily lives? How do we learn to abide in Jesus so that there is no place of our lives in which He does not dwell, no place in which we walk without dwelling in Him?
After all, as Evelyn Underhill says, “The spiritual life is simply the life in which all we do comes from the centre, where we are anchored in God.” How do we live anchored to God?
prayer
Scripture intake
Largely, though not entirely, through the Spiritual Disciplines.
As we practice the Holy Habits, we learn to become aware of God’s presence in every area of our lives. We wake up to God’s presence and His purposes in our lives and our world. Rather than going through our days mindful only of the world we can see, as we weave in the Holy Habits we become more fully conscious of how completely intertwined are the physical and spiritual worlds.
A.W. Tozer speaks of this intertwining in The Pursuit of God. He says that the spiritual world is real in the same sense that the visible world is real.
We must break the evil habit of ignoring the spiritual. We must shift our interest from the seen to the unseen.
Tozer tells us that the Kingdom of God is not some distant future promise, but a present reality, a parallel to the seen world. The Spiritual Disciplines help the eyes of our soul to see this kingdom everywhere we turn.
I’ll give an example of using the Spiritual Disciplines to help us see God in our every day lives, as well as expand this idea a little more next week. To be continued…

Art credits: All photographs are copyright Made Sacred 2017

Links to Tozer’s book, The Pursuit of God, are Amazon affiliate links. You can help to support this blog through these links at no additional cost to you. Thank you!

The Importance of Abiding

To hear my blog post read aloud, just click the play button. If you’re reading this in an email, you may have to click here to hear the post on my site.

 

Imagine you are driving down a dark, winding road, far from any city or town.
Van Gogh Dark Road
You have been driving all day and the sun set an hour ago. You are tired and stiff, there is a hollow feeling in your stomach, and a stale, recycled-air scent in your nostrils. As you make your last turn, you catch a faint glow ahead of you and suddenly the stiffness disappears, your shoulders straighten, and your foot presses just a bit more firmly on the accelerator.
Home.
As you pull up in front of the house, windows glowing with a light that makes the darkness flee, the front door flies open and people run out to greet you. Your people. Their arms grab you and hug you, they tug you towards the open door, the warmth and light draws you farther in, and the smell of your favorite meal is an almost tangible rope that pulls you the rest of the way.
Home.
abide
It is the place where you live, dwell, abide. The place in which you are safe and joyful and comforted. The place where you live your mundane kind of life as well as the place to which you cling when trouble comes.
Home.
dwell
Jesus says that we must abide in Him in order to bear fruit, in order to be transformed into His likeness. That word, abide, is such a rich word, containing the ideas of peace, comfort, fulfilled needs, constancy, and close relationships, to name just a few.
Home.
John tells us in his gospel that Jesus used the word abide repeatedly during His last night with His disciples. Jesus spoke of abiding in Him, of abiding in His love, of allowing His words to abide in us. If we do this work of abiding, Jesus promises, then the Father will be glorified and we will bear much fruit. Fruit that, among other things, allows us to love one another in the same way that Jesus loves us.
We are, in other words, to make Jesus our home.
Vermeer
We are to make Him the place where we live out our ordinary, everyday lives and the place where we dwell in times of great storms. We are to make Him the place we remain every moment of every day.
This happens largely through the practice of the Spiritual Disciplines. Weaving these Holy Habits into our lives awakens us to the presence and workings of God all around us. Jesus promised that He would never leave us , but we are creatures who lean into our physicality more than our spirituality, and so the Spiritual Disciplines help us to be more aware of the ways in which Jesus fulfills His promise.
The more we practice these Habits, the more we move ourselves into a place where the Holy Spirit can work to transform us to look like Jesus. 
Then we will truly be Home.
Home
I have been learning about the Spiritual Disciplines in a two-year course in Spiritual Formation that I have just begun. I will continue, in the next weeks, to write more about what I have learned so far. I pray that it will transform you as much as it has transformed me.

Art Credits: Country Road in Provence by Night by Van Gogh; first home photo from www.oliverstravels.com; second home photo by Maria Langer from www.aneclecticmind.com; Christ in the House of Martha and Mary by Johannes Vermeer; Welcome Home by Thomas Kinkade

The Burdensome Divide of Sacred and Secular

To hear my blog post read aloud, just click the play button. If you’re reading this in an email, you may have to click here to hear the post on my site.

 

Sacred and secular.
sacred
secular
It is a burdensome divide.
We drive to and from work and feel guilty for taking time away from godly pursuits to earn money to feed our families.
We spend our days disicplining children and wiping bottoms and wonder when we will have time again for God.
The secular pieces of our lives weigh us down heavy and we long to be lifted back up to the Kingdom.
parenting
cooking
What if this is not what God intended?
Do all to the glory of God.
All? Surely that is only hyperbole.
Paul seems to anticipate our hesitation. Whether you eat or drink, or whatever you do…
Eating and drinking to the glory of God.
When we look to Jesus and the life that He lived, we see the same. All that He did was pleasing to the Father. In everything, He obeyed the Father’s commands.
God meant for all of life to be sacred, for the mundane as well as the important to be done in a way that glorifies Him.
By doing the work that God gives us as excellently as we can, we are bringing His Kingdom rule into the space in which we live.
reading
gardening
When you are an excellent engineer, an excellent waiter, an excellent parent,
when you do yard work and clean toilets and cook meals excellently,
when you treat friends and store clerks and children excellently,
you glorify God and work towards bringing His Kingdom to earth.
kitchen work
road work
All those around you see the work that you do and they notice.
They notice when you have excellent work ethic and they notice when you treat others excellently.
People notice when a life is sacred. When all of the pieces of a life are woven together into a sacred whole, God is glorified.
Of such a one it may be said that every act of his life is or can be as truly sacred as prayer or baptism or the Lord’s supper. To say this is not to bring all acts down to one dead level; it is rather to lift every act up into a living kingdom and turn the whole life into a sacrament. A. W. Tozer in The Pursuit of God
To lift every act up.
laundry work
dirty toilet work
Even the act of cleaning dirty toilets.
This is what turns the whole of life into a sacrament.
And a whole life?
That is not burdensome at all.
It is exactly how God intended for life to be lived.
As sacred.

Art credits: Church photograph by Kirk Sewell; all other photographs are copyright Made Sacred 2017

The links to A. W. Tozer’s book, The Pursuit of God, are Amazon affiliate links. Purchases through these links allows you to help support this blog through no added cost to you. Thank you.

Reconciling God’s Promises with Life

 

I am deep into planning for our upcoming school year, so this week and next will be from the archives. Enjoy the memories!

To hear my blog post read aloud, just click the play button. If you’re reading this in an email, you may have to click here to hear the post on my site.

 

God’s Words are often difficult to understand.
I don’t know why this is so, why God wouldn’t want us to easily comprehend Him and His ways, but that is a wondering for another time.
All throughout His Word, God makes promises about what will happen when we approach Him. He makes promises about how He answers when we ask Him for something. He makes promises about what He will give if only we would ask.
Sometimes those promises seem to be contradicted by the reality we can see.
Jesus tells us that if we ask, we will receive.
Jesus tells us that if we ask together with others, we will receive.
Jesus tells us that if we ask in His name, we will receive.
Jesus promises that if we are just persistent enough, just have faith enough, just beg Him hard enough with our faces to the ground and our tears falling like blood in desperation, He will give us what we ask for.
This is not what we live.
This is not what we live when a young mother dies of cancer. This is not what we live when a child lives her life in chronic pain and then dies. This is not what we live when a family is torn apart by depression.
So how do we reconcile this? How do we reconcile the promise with the life lived in this world?
Because Jesus also made other promises.
He promised that we would have trouble in this world, that storms would come against us, that we would be hated by this world in which we live.
Did He lie? Is He crazy?
Or is there something deeper within His words that we have trouble understanding?
Is there something deeper that we cannot see from our place here on earth, tethered as we are to the physical, unable to grasp the spiritual all around us?
From one who is stumbling along in the dark with the rest of you, here is what I believe based on what I read in God’s Word as a whole.
What God does is not always what I want. What God allows is sometimes more than I can comprehend. What God gives is often too hard for me.
What God accomplishes is always best.
Best for me, best for someone else, best for our world. Just…best.
Not painless, not comfortable, not happy.
Best.
I know from my own experience as a parent that best is often painful and unpleasant. My children often are unhappy (to put it ridiculously mildly) with what I decide would be best.
When Jesus tells us to ask in His name, rather than His name being a magical incantation to get what we want, perhaps it is a way of living, of remaining in Him as He is in His Father.
When Jesus tells us to ask alongside of others, rather than it being a way to coerce others into asking for what we want so that we can manipulate God, perhaps it is a way to allow the Holy Spirit to work in our hearts in a way that cannot happen on our own.
I don’t know.
As my Papa would say, “Well, I’ll tell you…
I don’t know.”
Here’s what I do know.
When I look at God’s Word in its entirety, whether that be the whole of Scripture or the whole of Jesus’ life, I see a God who is ultimate power and who is ultimate love.
And I see a God who has a plan that makes absolutely no sense while in the middle of it all. A plan that seems, frankly, insane while you are watching it all unfold.
A plan that, at its ending, is better, is more beautiful, is more glorious than anything I could have imagined or asked for.
A plan that is best.
And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God Himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” And He was seated on the throne said, “Behold, I am making all things new.”…  And He said to me, “It is done! I am the Alpha and the Omega, the beginning and the end.
And looking up, they saw that the stone had been rolled back – it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; He is not here. See the place where they laid Him. But go, tell His disciples and Peter that He is going before you to Galilee. There you will see Him, just as He told you.
I think perhaps that is why He gave us Jesus. To show us what the end will be even when the middle seems to be crushing the life out of us.
That end?
Best.

Pay Attention

To hear my blog post read aloud, just click the play button. If you’re reading this in an email, you may have to click here to hear the post on my site.

 

IMG_2606
Tell us of God.
Look at the lilies of the field. Watch the birds of the air.
Show us what God is like.
Once there were women kneading yeast into their bread.
We want to know about God.
There were these workers, see, who were lining up for their pay at the end of the day, and some had worked all day while others had been there only an hour.
What does God want from us?
Once upon a time, there was a businessman who had been dishonest with his boss and was about to lose his job, so he called in all of his master’s debtors.
We want to see God.
Pay attention to the sparrow that falls to the ground.
IMG_6905
When people ask to know more about God, the Son of God answers by telling them to pay attention to the world all around.
There is nothing that is separate from God. Nothing that can be deemed secular. Nothing of which could be said, That has nothing to do with Him.
We can learn as much about God by paying attention to the world around us as we can by reading Scripture.
The Holy Spirit within us whispers that both are created by the Word and speak of the Father.
Pay attention!
IMG_2529
Scripture speaks of truth and truth is what happens in our world.
Even when what happens is not right and good, it speaks of God.
People can learn as much about the ways of God from business deals gone bad or sparrows falling to the ground as they can from…knowing the Ten Commandments by heart. ~ Barbara Brown Taylor in An Altar in the World
What happens in our world is truth and Jesus is truth and if we want to know God we only have to look around to see Him.
Pay attention.

book link is an Amazon affiliate link – by purchasing through this link, you help to support this blog through no extra cost to you

This Beautiful Ordinary

To hear my blog post read aloud, just click the play button. If you’re reading this in an email, you may have to click here to hear the post on my site.

 

Ordinary.
Shoes
Is there such a thing?
I’m tempted to think so.
In the midst of the dishes and laundry and cleaning toilets, snotty noses and bedtime stories, the routine can seem mundane, dull…
Ordinary.
Until I really look. Until I really stop. Until I really see what is around me.
Nothing is ordinary.
Messy kitchen
Those dishes mean a miracle of earth producing food that can be purchased and eaten at our table.
Laundry
That laundry means a miracle of cotton growing from the ground and being woven into fabric that keeps our bodies warm in this cold winter.
Toilet
This filthy toilet means an act of service, a deliberate dying to myself in a beautiful sacrifice for my family.
Sad baby
Those snotty noses mean a miracle of beautiful, sturdy bodies that are growing so very quickly.
Bedtime story
These bedtime stories mean a miracle of imagination, of minds that eagerly search for and grasp new meanings and ideas every day.
These very things that seem so ordinary are the very fabric of the miracle that is my life.
The Christian faith does not simply, or even mainly, propose a few additional facts about the world.  Rather, belief in the Christian God invites a new way to understand everything. ~ Andrew Davison in Imaginative Apologetics
Because all is created, because all is love, than nothing is ordinary. Everything is sacred.
I cannot separate my life into ordinary parts and miraculous parts, into secular parts and sacred parts.
Without Christ, nothing was made that has been made. In Christ, all things hold together.
No matter what surrounds you, it is not ordinary, it is not solely of this world.
No matter how tempted I am to name something as mundane, as secular, it is not so.
Nothing that God has created is ordinary.
New Family
All is miracle. All is sacred.
There is nothing so secular that it cannot be sacred, and that is one of the deepest messages of the Incarnation. ~ Madeleine L’Engle in Walking on Water

edited from the archives

Book links are part of the Amazon Affiliate program. By purchasing these books, you help to support this blog at no additional cost to you. Thank you.

His is a Terrible Love

 To hear my blog post read aloud, just click the play button. If you’re reading this in an email, you may have to click here to hear the post on my site.

 

There is darkness in all of us.

The Road

It is a part of being human to feel the weightiness of the absence of God.
And there is an absence of God in this world.  The Bible we profess speaks of it.
The prophets and psalms all speak of Him who is not there when He is most needed.  The author of Hebrews strips all of our pretense away when he speaks of Noah, of Abraham, of Gideon and David and the rest who “all died without having received what was promised.”
It is the anguish of glimpsing the briefest glow of the light of presence without being allowed to bask in the sun.
Glimpse of light
It is a terrible love, this love of God for us.  It is a love that means His absence as often as it means His presence.  It is a love that Jesus speaks of when He utters in His darkest moment the piercing cry of Where are you, God?
You who are in heaven for us, why are you not down here in hell with us?

Light of presence

It is a terrible love that speaks of carrying our own cross, that utters the truth that all ye labor and are heavy laden.
It is a terrible love that wounds, or allows the wounds, before the healing can come.
It is a terrible love that weeps at the death of a friend, of Lazarus.  They are tears that speak of the absence of God.  Of the part of God in the very body of Jesus who would not save the life of His own friend.
This is, after all, the Gospel.  It is terrible before it is beautiful.  It is darkness before it is light.
Darkness before light
We all labor and are heavy laden.  We work so very hard to pretend that it is not so, but even when we are appalled at the darkness, we cannot help but listen to Jesus because we see in Him not only the darkness of being without God but the glorious light of what it looks like to be with God.
It is out of the absence of God that He becomes most present.  It is out of the whirlwind, out of the storm that God first speaks to Job, answering Him not with answers but with Himself.
It is out of darkness that we first begin to perceive the light.
Paul says that “God chose what is foolish in the world to shame the wise.  God chose what is weak in the world to shame the strong.  God chose what is low and despised in the world, even things that are not, to bring to nothing things that are”, and he points to “the apparent emptiness of the world where God belongs and to how the emptiness starts to echo like an empty shell after a while until you can hear in it the still, small voice of the sea, hear strength in weakness, victory in defeat, presence in absence.” ~ Frederick Buechner
Rembrandt
The cross itself is a symbol of defeat before it is a symbol of victory and it, too, speaks of the absence of God.
When the absence is all that we see, when we are tempted to see in it a well of doubt that could lead us into atheism or at least into becoming agnostic, there is yet something else to see as well.
It was out of the darkness and absence that God first spoke.  “In the beginning…the earth was without form and void, and darkness was upon the face of the deep.”
Darkness is upon our faces as well, a void that sinks deep into our hearts.  And perhaps it is necessary for the reality of this darkness to fold itself around us for us to be able to glimpse the reality of the word that God spoke into the darkness, “God said let there be light, and there was light.”
And there was light
It is a terrible love that is offered to us, and perhaps we must face the truth of the terribleness before we are capable of accepting the love.

Art credits: Three Crosses sketch by Rembrandt; Supernova photo by NASA

edited from the archives

Five Years of Writing

To hear my blog post read aloud, just click the play button. If you’re reading this in an email, you may have to click here to hear the post on my site.
Logo Final
Five years.
Five years of writing in this space.IMG_2529
Much has happened in five years.
Our family has moved.
We have doubled our number of children.
We have lost loved ones and gained many more.
My writing has improved; I grow more and more into my own writing-self as I write each week.
My blog has grown, slowly rather than by giant leaps and I find that this is how it should be. I am, after all, a mommy to four very little girls.
I find that I am content with my smallness, content simply to write with no expectations for more. Yet sometimes I wonder if God is calling me to more.
It is a fine balance, this staying content. To not feel greedy for more while also not being fearful of the same possibility. How well I achieve this high wire act depends on my day and how much sleep I had the night before.
In honor of this five year mark, and in preparation for sending out my book to be read and judged, next week I will begin a quest for more subscribers, a quest in which I hope you will join me. (It will involve giveaways…a few of my favorite things!)
Perhaps God has more public spaces prepared for these words I write; perhaps He desires for me to continue writing for just a few. While I suspect that I will feel a bit of relief if smallness is His choice, I only want to remain faithful to Him.
In the meantime, and regardless of the result, I will continue to practice my art, being faithful to cultivate whatever talent has been given. I will continue to learn how to craft my words, enjoying the beauty of weaving words and visual art together and enjoying the search for wisdom and understanding that I pray lies beneath my weavings. I will continue to explore this small life around me as well as the larger culture of the world in an attempt to love God better.
I will write, as I have written every week for five years, of the way that God makes all things sacred. I hope that you will continue with me and I pray that you will be helped by these words.
As I end every blogging year, I finish with this prayer:
Whatever the reason for my writing, here I am in this space.  I will continue to obey, even though it is hard and often causes my heart to feel fear.  I will write.  God will listen.  I pray He will continue to be pleased.

This Waiting Made Sacred

We all go through times of waiting.
Waiting
Hoping
Perhaps all of our lives are spent waiting.
Patient
My waiting usually looks impatient and discontent.
My waiting usually is spent trying to arrive.
If all of our lives are supposed to be made sacred, how can this waiting become sacred? How can this waiting become beautiful?
If all of our lives are meant for God’s glory, how can we lean into this waiting instead of resisting and pulling back?
Lean in
Expectancy
Henri Nouwen, a Dutch theologian, writes about waiting as an active kind of waiting.
He speaks of those at the beginning of the Gospels (Mary, Elizabeth, Zechariah, Simeon, Anna) as waiting with a sense of promise. A promise that allows them to wait. Nouwen says that the secret of waiting is the faith that something has already begun.
Active waiting means to be present fully to the moment, in the conviction that something is happening where you are and that you want to be present to it. ~ Waiting for God
It is a waiting that knows the waited-for thing has already begun.
Like planting a seed and waiting for it to emerge. Like seeing the plus sign on the pregnancy test and waiting to hold the baby in your arms.
It is a knowing that there are beautiful things happening in the darkness. It is a knowing that even though you cannot see, it is growing.
Growing
Becoming
It is a giving up of control because none of us quite know what we are waiting for when God is involved.
Rather than waiting for a job or a baby or a spouse, we are waiting for whatever God chooses to give. We hold our expectations and dreams lightly, with cupped open hands, knowing that whatever comes is ultimately the best thing of all.
It is a giving up of control but it is a gift of surprise and adventure, of something even better than what you had imagined.
Eyes wide open
It is a waiting with eyes open and breath held in expectation. Expectation of beauty and excitement.
Sacred waiting
This is a waiting I can lean in to. A beautiful, sacred waiting that glorifies God.

Art credit: Final photograph of crab apple blossoms by Kirk Sewell