The Otherness of God

To hear my blog post read aloud, just click the play button. If you’re reading this in an email, you may have to click here to hear the post on my site.

 

Our God is astounding.
He is vast, but not in a way that is simply a larger version of ourselves.
He is not the giant at the top of the beanstalk.
He is other.
Other
In the beginning, God created the heavens and the earth.
Yet He did not create in the way that we as artists create, taking what is already there and crafting it into something new.
God’s creating was closer to the way we give birth. Out of Himself, He brought forth a completely new, unique, original thing.
Creator
Yet even that is not exactly what God did.
We do not craft our children.
God, using only Himself, bringing forth out of nothing but Himself, crafted precisely and perfectly an entire universe.
Universe
Otherness
Creator
Creation
Original
Sit with that for a moment.
The Lord is a God of knowledge.
Other
God knows everything.
Yet He does not know in the same way that we know.
The most intelligent and well-educated people in this world must learn in order to know. They must study what is outside of themselves in order to know.
Most of the time, we must learn even to know what is inside of ourselves.
Knowledge
Knowing
Understanding
Other
God knows because there is nothing that is outside of Himself. All that exists came out of God Himself, and thus He knows all things in a much different way than we can ever know anything. His knowledge comes from a much different place.
Sit with that for a moment.
Sit with the otherness of God,
then praise Him for who He is.

Art Credits: space photos from NASA; all other photographs copyright Made Sacred 2018

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From One Generation to Another: A Tribute to my Gram

My Gram died this summer. I have been close to her and my Papa most of my life (in terms of relationship…for most of my life we were fairly far from each other in terms of geography), and the temporary loss remains deeply painful. This week I want to share the tribute I wrote for her funeral. May it be an example to you of how one generation can shepherd another generation in the ways of God.
Gram and Papa
Gram was so beautiful. She was always very concerned about her appearance, but she shouldn’t have been. She was beautiful. Death has a way of causing us to look back over the life of the one who has died, and as I did that over the past couple of weeks, my memories came almost in a series of vignettes that show her servant love.
Gram
Gram
Gram and Papa
As a child, I would sometimes get to be with Gram and Papa all by myself (this is almost as much about Papa as it is about Gram because, in my memory, Gram and Papa are inextricably linked together). I’m sure Gram was a very busy woman, but she set aside everything when I came to visit and gave unstintingly of her time.
She taught me how to bake and how to sew. She taught me how to swim and dive and play tennis. I’m sure she tried to teach me how to draw, but that lesson just didn’t take. She taught me how to welcome people into my home.
Gram and Papa
Gram and Papa
Gram
The next flash of memory is from my undergrad days at Harding.
So many weekends found me and a whole gaggle of my friends showing up on Vallejo Drive. It was a much closer drive than coming home, and I took full advantage. Copious amounts of home-cooked food (with many leftovers finding their way back into the dorm rooms of all who came), a listening ear to whatever problems I was dealing with, wisdom to share for how to be like Jesus, all of these were dealt out with a free hand in their home. Also, a few rescues from car troubles or accidents.
Gram and Papa
Gram and Papa
There are memories from my teaching days.
Again, I would escape to Gram and Papa’s for food, solace, and wisdom when life felt hard. Again, they would welcome me with open arms unconditionally. Always free to offer advice and counsel, but never holding it against me if I didn’t follow it. I learned quickly, however, that it usually worked out best when I followed it.
I remember bringing my choir students to sing at their little country church and give a singing class (they didn’t think bringing the band kids would have worked out quite so well…) and Gram and Papa throwing us a huge shindig out at The Place (their farm outside of Dallas). Those kids talked about the love that they felt and the food that they ate for months afterward.
Gram
Gram
Gram
Papa
Gram
Gram
Gram
Gram and Papa
The trips to Dallas didn’t happen quite so often after I moved back to Illinois, but I was very happy to discover a direct flight from Champaign to Dallas.
I flew pregnant, with an infant, with a toddler and pregnant…you get the idea. Every time, even when I brought with me a baby who wouldn’t sleep through the night, I was welcomed and loved. Gram would serve me so unselfishly every time I came so that I, as a young mother, could have a little break. She cared for me and my family, played with my babies so I could take a nap, sent me home with food so that I didn’t have to cook as much… Gram’s love always came out in service.
Which is the way it should be.
I’m not as good at it as she was, but I learned at her feet how to show Jesus love to those around me.
I am so grateful for the years we had with Gram living here in Springfield.
Gram
Gram and Samantha
Gram
We were able to have so many more deep conversations about life and parenting and marriage. My girls were able to know her so much better than if she had still been in Dallas. I am grateful for the extra time my girls had with her, to be able to learn that kind of servant love from one who did it so well.
Gram
Analise and Gram
Gram
Gram
When I asked my girls about their memories of her, asked about what they loved about Gram, what came out most was her gift of her time and attention. Not everyone pays close attention to children, but Gram did. She played with them, did art with them, gave them little jobs like washing toys, and then did those jobs right along with them. My girls remembered Gram talking with them, taking them seriously. They remember her patiently explaining (probably for the one hundredth time) what every carved bird in her glass case was.
I’ll admit that I am greedy for more time. More time to just BE with Gram, more time to listen to her and soak up all of her knowledge and wisdom, more time to learn how to love like she loved, more time for my girls to know her, for my youngest to be able to remember her.
Run to Gram
Yet I know that I have a choice in all of this. I can choose to be angry with God, letting my anger and grief drive me away from Him, or I can choose to be obedient and thank Him, clinging to Him and letting Him be all that I need.
So at least for today, I will choose this:
Thank You, Father, for the gift of my Papa and my Gram.
Thank You for giving me so many years with them, years of such close relationship and of so many beautiful times with them.Thank You for giving them so many talents and abilities and for giving them the desire to teach and share those skills with me and my family.
Thank You for their wisdom, for all that I have learned from them, for all of the wisdom that I now have stored in my own heart, wisdom that I can now pass on to their great-grandchildren. To the next generation.
Thank You most of all for making their hearts like Yours. Thank You for allowing me to see You in them, to see in their lives how You want me to live. Thank You for showing me through them how to live faithfully as a child of Yours, as a spouse and as a parent.
Thank You for the beauty that is their lives.
Thank You, God, for Your grace.
Gram and Papa

Gone From My Sight
Henry Van Dyke

I am standing upon the seashore. A ship, at my side,
spreads her white sails to the moving breeze and starts
for the blue ocean. She is an object of beauty and strength.
I stand and watch her until, at length, she hangs like a speck
of white cloud just where the sea and sky come to mingle with each other.
Then, someone at my side says, “There, she is gone.”
Gone where?
Gone from my sight. That is all. She is just as large in mast,
hull and spar as she was when she left my side.
And, she is just as able to bear her load of living freight to her destined port.
Her diminished size is in me — not in her.
And, just at the moment when someone says, “There, she is gone,”
there are other eyes watching her coming, and other voices
ready to take up the glad shout, “Here she comes!”
And that is dying…
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How Love Wins

 To hear my blog post read aloud, just click the play button. If you’re reading this in an email, you may have to click here to hear the post on my site.

 

This Jesus life is hard.
Hard
Suffering
Struggle
Difficulty
Anything that demands that you surrender your entire self is going to be just that. Hard.
It is sometimes tempting to give up and take the easy way.
It would be much easier to just sink into the flow of our world, to follow the crowd,
to do what I want to do instead of fighting against my natural desires.
I have to keep reminding myself that I didn’t ever think that becoming a disciple of Jesus would be easy.
Quite the opposite, in fact. Jesus promises through His words and by His example that His way is the way of struggle, of self-denial, of suffering.
Example
Of the cross.
When Jesus died on the cross, when He rose from the dead, He demonstrated that love wins against the Enemy.
Against Sin.
Against Death.
Love wins.
But love wins not over suffering but through suffering.
Cross
If Jesus’ love wins through suffering, we can guess what that means for us.
The victory that we win through Jesus will also have to be won in the same way, by the slow course of love rather than the swift course of battle.
I often become frustrated that at the age of forty I am still unable to conquer so much of myself.
I become frustrated that this God life is so hard.
N.T. Wright reminds me that if Jesus’ victory was won through the slow road of love, then my own victory will have to “be implemented step by step, not all at one single sweep, (and that) those steps have to be, every one of them, steps of the same generous love that took Jesus to the cross. Love will always suffer.”
I don’t like this.
I still want to give up sometimes.

Steady

Perservere

Yet what is my alternative?
If suffering is the cost of discipleship, what is the cost of non-discipleship?
Dallas Willard writes that when we are tempted to quit, when we feel that this Jesus life is too hard, we should count the cost of non-discipleship.
Nondiscipleship costs abiding peace, a life penetrated throughout by love, faith that sees everything in the light of God’s overriding governance for good, hopefulness that stands firm in the most discouraging of circumstances, power to do what is right and withstand the forces of evil. In short, it costs exactly that abundance of life Jesus said he came to bring.
Suddenly, this God life doesn’t seem so hard anymore.
Or, rather, it still seems hard, but it also seems worth it.
Abundantly worth it.

Art credits: Gethsemane by Carl Bloch; Jesus Scourged by Marillier; all other photographs copyright Made Sacred 2018

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Missing the Gift of the Small

 To hear my blog post read aloud, just click the play button. If you’re reading this in an email, you may have to click here to hear the post on my site.

 

It is difficult to remain content with the small.
small
The small grace of a quiet hour.
The small measure of spiritual understanding.
The small moment of victory over a sin.
We are conditioned to stretch for the large.
large
We believe that it is of a higher godliness to grasp for the more astonishing miracle, the more arduous purity, the more splendid spiritual insight
rather than to be thankful for what God has chosen to give.
satisfied
We think we dare not be satisfied with the small measure of spiritual knowledge, experience and love that has been given to us, and that we must constantly be looking forward eagerly for the highest good. Then we deplore the fact that we lack the deep certainty, the strong faith, and the rich experience that God has given to others, and we consider this lament to be pious…Only he who gives thanks for the little things receives the big things. ~ Dietrich Bonhoeffer in Life Together
We miss so many of God’s beautiful and perfect gifts when we are focused on the tremendous and the tomorrow instead of looking up and becoming aware of the right now.
good
When God chooses to grant us a small shard of wisdom, a small snatch of victory, a small sliver of intimacy with Him,
it is enough.
We look for visions of heaven, and we never dream that all the time God is in the commonplace things and people around us. ~ Oswald Chambers
Yes, sometimes God chooses to give us the grand and the monumental, but much of the time He chooses to grace us with the small.
grace
If we do not remain awake to the right now, we will miss most of His daily gifts.
We will miss some of the best that God has to offer.
After all, God often delights in using the smallest to bring about the greatest blessing.
The small boy with the sling and the stones.
The small loaves and fishes.
The small baby in the stable.
Remain awake to the right now and grateful for the small.
grateful
When we view the little things with thanksgiving…even they become big things. ~ Father Tim in Jan Karon’s book, These High, Green Hills

Art credits: cathedral photograph by Kirk Sewell; all other photographs copyright 2018 Made Sacred

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Beloved

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You are beloved.
Beloved
Do you know that?
Truly know it, deep down in the core of you?
Before you were born,
before your parents were born,
before any of your ancestors were born,
before the creation of the world,
you were beloved.
Before you were loved by your parents,
before any of your achievements were praised by teachers,
bosses,
family,
before your friends knew you and loved you,
you were beloved.
You were carefully crafted.
Your physical body,
your personality,
your talents and passions,
all were formed with the greatest and tenderest of care.
The world will try to tell you otherwise.
The world will lie and manipulate you, trying to make you believe that you are
how you look,
what you do,
the way you behave.
Don’t believe it.
You are beloved.
Before you did or were or acted,
you were beloved.
Find and remain with those who tell you the truth.
Hold on to those who remind you that
you are beloved.
And be grateful.
Thank God for choosing you.
Thank God for loving you.
Thank Him by believing that,
by trusting that,
by holding tightly with white knuckles to the idea that
you are beloved.

Art credit: Fairy Tales by Jessie Willcox Smith

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Your Kingdom Come

I’ve been working my way through a new book by N. T. Wright called The Day the Revolution Began, and I have a lot to tell you. This is the final post containing some of what I have learned. You can read the first post here, the second post here, and the third post here. I hope you gain as much as I have.

 

To hear my blog post read aloud, just click the play button. If you’re reading this in an email, you may have to click here to hear the post on my site.

 

If what we need is a new Exodus, as I wrote last week, if we need a forgiveness of Sin (the worship of anything other than the Creator God) to return us from exile, to return us to our true purpose of being a royal priesthood, and if God accomplished this through the cross, how did He do this?
What happened on that Friday afternoon?
The Cross
The power of Sin was centered within the person of Jesus.
Throughout history, God had been focusing the powers of Sin and darkness, drawing all of Sin’s power towards one place, one person.
He did this in Israel through the law. This is partly what Paul means when he writes to the Galatians of the law being added because of transgressions, of the law bringing the curse to the people.
Then Jesus came. Israel’s Messiah. The true Adam. The true Israel.
God in the person of Israel’s Messiah came at a specific moment to a specific place, drawing all the powers of Sin and darkness to Himself.
drawing the power of Sin
The power of the political authorities, the power of the religious authorities, all power was focused on one man on a cross. The King of the Jews.
And all earthly powers were killed.
But the man? The King?
For Him, Sunday was a new day.
Sunday is a new day
Yet when we look at what Jesus Himself said about His purpose, we see a lot of talk about the coming of the Kingdom of God.
The coming of the Kingdom of God. What would that have meant to first century Israel?
According to N.T. Wright, it would have meant three main things:
~ The restoration of true worship, God’s Presence coming to dwell with His people, enabling them to worship Him fully.
~ The worldwide rule of Israel’s God (perhaps, from Old Testament prophecies, through the agency of the Messiah), bringing a new reign of justice and peace.
~ The hope of Israel to be rescued from pagan rule, set free from the dominion of pagan overlords.
restoration of worship
The Kingdom of God, the place where God rules, coming to earth. God’s space coming into our space.
This is, after all, what Jesus taught us to pray: Your Kingdom come, Your will be done on earth as it is in heaven.
God's kingdom come
What happens after the crucifixion, after the resurrection? We see the coming together of heaven and earth in the person of Jesus.
Jesus, the risen man, is taken up into heaven, “thereby joining together in his own person the two spheres of God’s good creation.” Earth in the human body of Jesus is now fully and completely at home in heaven.
We also see the coming together of heaven and earth in the opposite direction within every follower of Jesus in Acts 2 when the Spirit comes upon the disciples.
“This is one of the New Testament equivalents of the filling of the tabernacle with the cloud and fire or of Solomon’s Temple with the glorious divine Presence…Jesus himself and his Spirit-filled people constitute the new Temple, the start of the new world.”
This is exactly what we see in the book of Acts, the story of the beginning of the new creation, the coming of God’s kingdom fulfilling just what Israel could have expected:
new creation
~ We see a new people living in a new pattern of life and worship, the restoration of true worship in the presence of God.
~ We see the forgiveness of sins as a real event and the whole world being called to order in the name of Jesus, the worldwide rule of God. For example, in Acts 12, Herod attacks the church and arrests Peter, but Peter is miraculously released by angels, At the end of the chapter, Herod dies “but God’s word grew and multiplied”.
~ We see Israel and, through Israel-in-person, the nations set free from death and therefore set free from the ultimate weapon of every tyrant, the hope of Israel to be rescued from pagan rule. When Christ was raised from the dead, all of His people were “set free from the ultimate exile imposed by every Babylon.”
We see the Kingdom of God beginning a kingdom rule here on earth, just as it is in heaven.
This is what happened on the cross.
killing off death
Heaven and earth becoming one. God’s people reclaiming their vocation as a royal priesthood, reflecting the worship of creation to the Creator and reflecting the wise rule of the Creator into the world. God’s creation being restored through the work of His redeemed people.
God’s covenant faithfulness is proved true.
God's rescue
He has returned and has rescued His people.
The new Exodus is here.
All glory and honor and power and praise be to our God who did not give up or prove unfaithful even when we did.

Art credits: The Three Crosses by Rembrandt; Jesus Scourged by Marillier; The Pillar of Fire by Paul Hardy; all other photographs copyright 2018 by Made Sacred

All quotes are from The Day the Revolution Began by N. T. Wright

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A New Exodus

To hear my blog post read aloud, just click the play button. If you’re reading this in an email, you may have to click here to hear the post on my site.

 

I’ve been working my way through a new book by N. T. Wright called The Day the Revolution Began, and I have a lot to tell you. This is the third post containing some of what I have learned. You can read the first post here and the second post here. I hope you gain as much as I have.
I wrote last week about exile being the natural consequence of Sin (which is the worship of idols rather than of the true God).
Sacrifice
According to the Old Testament, Israel had been in a continual exile ever since the Babylonian destruction.
Even when the remnant returned from Babylon to rebuild Jerusalem, they remained in exile from the presence of God.
The prophets all said the exile was because of the sins of Israel. The prophets all longed for Israel to receive forgiveness of sins so that  Israel could receive a new Exodus.
the_last_supper_-_so-called_hours_of_philip_the_fair_c-1495_f-96v_-_bl_add_ms_17280
There was a reason Jesus chose Passover out of all the Jewish holidays during which He would enact His final drama.
Nothing He did was by accident.
One of the main ideas in Paul’s Letter to the Romans is that God remained faithful to His covenant with Abraham, even when Israel did not hold up their end of things.
God had promised Abraham a worldwide family, a family that would be cleansed and pure.
IMG_7580
God meant for Israel to be the light of the world, the way in which God dealt with idolatry, yet faced with Israel’s own idolatry, God’s covenantal faithfulness required Him to allow Israel to face her consequences, yet that same faithfulness meant a restoration, a new Exodus, a liberation from oppressive powers.
This Exodus required a forgiveness of sins in order to restore not only Israel, not only all the nations, but all of creation as well.
There must be a return to the worship of the true God in order for us humans to return to our vocation of being a royal priesthood, reflecting the worship of creation to the Creator and reflecting the wise rule of the Creator into the world.
Yet how could this new Exodus happen?
Through the cross.
The_pillar_of_fire,_by_Paul_Hardy
The overwhelming historical impression from the gospels as a whole is of a human being doing what Israel’s God had said he would do…The new Passover happened because the pillar of cloud and fire – though now in a strange and haunting form, the likeness of a battered and crushed human being – had come back to deliver the people.

Art credits: Bible primer by Adolf Hult; The Last Supper from So-called Hours of Philip the Fair; candle photo copyright 2018 by Made Sacred; The Pillar of Fire by Paul Hardy

All quotes are from The Day the Revolution Began by N. T. Wright

Links are Amazon affiliate links which allows purchases made by you to help support this blog at no extra cost to you.

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Our Rescue is from Sin not from an Angry God

I’ve been working my way through a new book by N. T. Wright called The Day the Revolution Began, and I have a lot to tell you. This is the second post containing some of what I have learned. You can read the first post here. I hope you gain as much as I have.
To hear my blog post read aloud, just click the play button. If you’re reading this in an email, you may have to click here to hear the post on my site.

 

Sin is, as I asserted last week, not simply the breaking of God’s laws, but it is the worship of created things rather than the Creator. Sin is the turning over of our God-given power to those created things.
The cross is the rescue of God’s people, but not from His own wrath. Jesus’s death is not a man throwing Himself between an angry, righteous God and His people.
There is no wrathful God demanding blood.
angry God
Looking back at the Old Testament sacrificial system, the death of the animal was not the point. The actual killing of the animal was not even done on the altar as it was in most pagan religions in that day. The cutting of the animal’s throat was only the way to release the life of the animal, its blood, which was then used to cleanse the worshipers and the sacred place in which God was to meet them.
The coming together of heaven and earth is a dangerous occurrence. This cleansing by blood enabled “the all-holy God to meet with his people without disastrous results.”
Sacrifice is about blood
This meeting happened on the mercy seat.
The same word used to describe Jesus in Romans 3.
The place where God meets with His people who are covered by blood.
Back to the idea of death being a punishment dealt by a just and angry God, the only time a ceremony under the Old Testament system involves an animal having sins confessed over its head, the “scapegoat” is explicitly not killed, but is driven out into the wilderness.
It is exiled.
Which is precisely the result of Sin.
Sin brings exile
From Adam and Eve being exiled from the garden to Israel being exiled to Babylon to the ultimate exile of death, exile from the presence of God is the natural consequence of worshiping the created thing rather than the Creator.
The natural consequence, not the angry punishment.
We need a rescue, yes, but not from the wrath of God. We need a rescue from our own exile.
We need, in short, an Exodus.
In Jesus, on the cross, we find not a wrathful God demanding blood, but a covenantal God taking the force of sin on Himself.

Art credits: Creation of the Sun and Moon by Michelangelo; Bible primer by Adolf Hult; Adam and Eve by Charles Foster

All quotes are from The Day the Revolution Began by N. T. Wright

Links are Amazon affiliate links which allows purchases made by you to help support this blog at no extra cost to you.

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What if Sin is Not the Problem?

To hear my blog post read aloud, just click the play button. If you’re reading this in an email, you may have to click here to hear the post on my site.

 

 

I’ve been working my way through a new book by N. T. Wright called The Day the Revolution Began, and I have a lot to tell you. This is just the first post containing some of what I have learned. I hope you gain as much as I have.

 

The word sin gets tossed around a lot these days.

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IMG_6678

IMG_4476

Yelled at by Mommy

Either we don’t put enough emphasis on sin and everyone is heading straight to hell, or we put too much emphasis on sin and everyone needs to offer a lot more grace to everyone else.
What if sin is not really the problem?
Of course there is plenty of moral misconduct happening all around us, ample wrongdoing both surrounding and within us, but what if that is just a symptom rather than the disease itself?

IMG_2606

IMG_5264

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We were created to be a royal priesthood, to reflect the worship of creation to the Creator and to reflect the wise rule of the Creator into the world.
We were, in short, created to worship God.
“Human beings, worshiping their Creator, were thus the intended key to the proper flourishing of the world.”
Yet we have all failed in this mission, this vocation.
When we worship anything other than the one true God, the trouble is not simply that we do bad things, although this certainly is what also happens, but that we hand over to whatever created thing we are worshiping the power that was given to us.

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We have turned over our ruling power to the very things we were meant to rule. This is the underlying disobedience we have committed: a failure to worship the Creator.
When we worship God, when we gaze “with delight, gratitude, and love at the creator God”, we are formed by our worship into wise stewards through whom God’s beautiful love is sent into the world.
This is how it was meant to be.
The cross, rather than only dealing with our individual sin symptoms (which it certainly also does), deals with the prior disease of our failure to worship.
If we reduce the cross to the divine answer to our problem with doing wrong things, we will miss the deep heart of it all.
If sin is only the breaking of God’s rules and death is only the severe penalty dealt out by a just God, it appears that the cross is Jesus inserting Himself in between God’s wrath and us.

Rembrandt_The_Three_Crosses_1653

If sin is, however, the turning away from God’s intended role for the human race, then it is a choice to worship creation rather than the Creator. And death, then, is the natural consequence of that choice.
“Choosing to worship the creature rather than the Creator is the choice of death over life…deep down there is nothing arbitrary about sin or death. Choose the one and you choose the other…Obey the serpent’s voice, and you will forfeit the right to the Tree of life. You can’t have it both ways.”
Death is not the punishment of an angry God, it is the natural consequence of turning over our God-given power to the created things. It is the natural consequence of Sin.
For mankind to flourish, for creation itself to be as it was created to be, sin (as the choice to worship creation) must be dealt with.
“The purpose of the cross is to take us back, from where we presently are, to that intended goal” of being a royal priesthood.
The redemption and the restoration of the world comes back to a restoration of man’s vocation of being a royal priesthood.
To the restoration of man’s vocation of worship.
It all comes back to worship.

All quotes are from The Day the Revolution Began by N. T. Wright

Links are Amazon affiliate links which allows purchases made by you to help support this blog at no extra cost to you.

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The Role of the Spirit Within the Trinity

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I have always been a little hazy about the Holy Spirit, a little unclear about His role in the Trinity.
Holy_Spirit_as_Dove_(detail)
Don’t misunderstand; I’m certainly not claiming to have obtained clear and certain understanding of the role of the Father or the Son. I simply am more unsure about the Spirit.
I grew up in a faith tradition in which the Holy Spirit was only mentioned in soft tones while the Father and the Son were proclaimed from the pulpit. Literally.
Yet I hunger for more. If the Spirit is the One who changes me to look like Jesus, I want to know Him more.
I recently read a book for a class that imparted more illumination of the Spirit than I had received during most of my growing up years put together.
Horton Holy Spirit
The book is Rediscovering the Holy Spirit by Michael Horton. I highly recommend it to anyone who desires to know the Spirit more.
This particular post will not be very long; I only wanted to share with you one piece of the knowledge I have gained.
The Trinity works as a whole in every act throughout history (and outside of history), yet each has a different role.
We encounter the Father as the origin of creation, redemption, and consummation, the Son as the mediator, and the Spirit as the one who brings every work to completion. ~ Horton
Take creation, for example. The Father spoke and creation began. All things were created through the Son. The Father breathed His Spirit into creation to complete it.
Or take redemption. The Father sent His Son. We are redeemed through the blood of the Son on the cross. God’s redemptive work is made complete when His Spirit comes to dwell in us.
The oneness and the individuality of the Trinity are beautiful.
Ponder the mystery of it all
and worship our God in awe and wonder.

Holy Spirit Merazhofen_Pfarrkirche_Josephsaltar_Altarblatt_Pfingstwunder

Art credits: Dove of the Holy Spirit by Bernini; Pentecost by Fidelis Schabet

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