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Paul says that Christ is before all things and that in Him all things hold together, yet it is difficult to believe that God could be a part of something as ordinary as cleaning toilets, as tedious as reading yet one more rendition of Goodnight, Moon.
Yet if we are to abide in Christ, as I wrote about last week, these are exactly the kinds of activities in which we are to look for Him. If God is present in the singing of a hymn, He is also present in the folding of a spouse’s shirt.
A.W. Tozer, in The Pursuit of God, directs our eyes to Jesus, pointing out that if Christ’s claim to only do the things that please the Father is true, then this would also include such prosaic activities as eating, sleeping, and being with friends.
Tozer writes that Paul anticipated an objection to his command to “do all to the glory of God”. The objection is that there are sacred and secular separations in our lives, and Paul fully negated that objection by specifically including eating and drinking in his command. Every act of our lives should be done to God’s glory.
Of such a one it may be said that every act of his life is or can be as truly sacred as prayer or baptism or the Lord’s Supper. To say this is not to bring all acts down to one dead level; it is rather to lift every act up into a living kingdom and turn the whole life into a sacrament. ~ Tozer
Turn the whole life into a sacrament.
It is a beautiful idea and one that fits perfectly with Scripture. God clearly cares about the menial details of our lives.
If any doubts this, he only must read the book of Leviticus.
In Leviticus, God gives minute instructions to the Israelites concerning how to go about daily life, from how to care for articles of clothing to how to work in a vineyard. He tells them how to clean cooking pots that have come into contact with an insect and what to do when their tent gets moldy. He tells those who work the land not to harvest the fields too thoroughly but to leave a little for the poor.
It turns out that He does indeed care about every moment; He cares about even our everyday routine. He cares so much about us that He wants to be present to us in everything we do.
There is, it turns out, no separation between sacred and secular. All is made sacred and all is in Christ.
So how do we become awake to His presence in our daily lives? How do we learn to abide in Jesus so that there is no place of our lives in which He does not dwell, no place in which we walk without dwelling in Him?
After all, as Evelyn Underhill says, “The spiritual life is simply the life in which all we do comes from the centre, where we are anchored in God.” How do we live anchored to God?
Largely, though not entirely, through the Spiritual Disciplines.
As we practice the Holy Habits, we learn to become aware of God’s presence in every area of our lives. We wake up to God’s presence and His purposes in our lives and our world. Rather than going through our days mindful only of the world we can see, as we weave in the Holy Habits we become more fully conscious of how completely intertwined are the physical and spiritual worlds.
A.W. Tozer speaks of this intertwining in The Pursuit of God. He says that the spiritual world is real in the same sense that the visible world is real.
We must break the evil habit of ignoring the spiritual. We must shift our interest from the seen to the unseen.
Tozer tells us that the Kingdom of God is not some distant future promise, but a present reality, a parallel to the seen world. The Spiritual Disciplines help the eyes of our soul to see this kingdom everywhere we turn.
I’ll give an example of using the Spiritual Disciplines to help us see God in our every day lives, as well as expand this idea a little more next week. To be continued…
Art credits: All photographs are copyright Made Sacred 2017
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