The Image of God Made Flesh

The image of God.
image of God
Placed in this world, to show this world who their ruler is, who God is.
On the sixth day, on a Friday, in the image of God, He created them.
And after that, He rested. Pleased with the completion of His work.
Yet the image abandoned their role, turned their backs on the Original of their imagery, rebelled against their King, causing all of creation to break in rebellion.
rebel image
The image of God.
image of God
Placed anew in this world, the Word became flesh, to live among us and show this world who their ruler is, who God is.
On another Friday, another sixth day, the perfect image is shown to the people and proclaimed to be The Man.
perfect image
The image of the King is placed in the world to show the world their true ruler, and all his rebellious subjects can do is cry out for His death.
All of creation, from the accusations of the leaders to the sharp bits of thorn drawing blood, is in rebellion against Him.
And what does the image of God do, when placed in the world to dwell among the rebels?
Not come sweeping in like a general, blazing a path through the rebel leaders in a swath of well-deserved destruction.
The image of God, instead, gives Himself up completely to His rebel creation out of obedience to God the Father.
Behold the man.
Behold the man
This is the true image of our God, the “living, loving, bruised, and bleeding God.”
To hear my blog post read aloud, just click the play button. If you’re reading this in an email, you may have to click here to hear the post on my site.

The idea for this post, and the quote at the end, came from N. T. Wright’s study of John.

Art credits: Adam and Eve in the Earthly Paradise by Johann Wenzel Peter; Adam and Eve Expelled from the Garden from The Story of the Bible; The Adoration of the Shepherds by Charles Le Brun; Behold the Man by Heinrich Hofmann; The Three Crosses by Rembrandt

The Way I Treat Jesus

And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’
I like to feel good about myself.
You too?
I find it tempting to feel better about myself at the expense of judging others, especially in the privacy of my own mind.
You too?
Semiradsky
It is easy to watch the vitriol that happens on the internet and decide they need to do better at seeing the image of Jesus in those they are lambasting.
It is effortless to look at the women gathered in impenetrable circles at church and think that if they saw Jesus in those around them, they would be more inclusive.
It is troublesome to aim the same spotlight at myself.
Yet I must. 
If I am to live in Jesus who is the Truth, if I am to allow the Spirit to mold me into someone who looks like Him, I must be honest with myself. I must step into the Light that allows no shadows to remain.
Let_the_Little_Children_Come_unto_Jesus
Here is the truth.
When I erupt into hissing rage at my children, it is Jesus’ face that flinches back.
When I spit a sideways look and sigh at my husband, it is Jesus’ eyes that fill with hurt.
When I impatiently wrench my car into the path of the elderly driver beside me, it is Jesus’ mouth that compresses in fear.
Bloch
How can I do this?
How can I treat the One who made me as though He were dirt under my feet?
How can I regard the One who gave me new life as nothing more than an irritation?
I forget.
I forget to see those around me as an image of the One to whom I owe everything.
le-sueur
Imago Dei. The doctrine of the image of God.
This is the doctrine that says if every human is created in the image of God, then how we treat others is a reflection of how we truly feel about God.
Jesus, as He did most for most laws, raised this to a higher level. Jesus said that when we do something to another person, we are not just reflecting our view of Him, we are actually doing that action to Him.
Whatever I do to those in my little world I am doing to Jesus.
Vermeer
It is a frightening thought.
Perhaps I need to be frightened. Perhaps it would help me to remember.
To remember that the way I treat the people in my world is the way I treat Christ.
Siemiradzki
Lord, have mercy. Help me to remember.
Into Thy hands. Only You can help me.
Thee I adore. I trust that You will, indeed, help me to remember.

Art Credits: Christ in the House of Martha and Mary by Siemiradzki; Let the Little Children Come unto Jesus by Bloch; Gethsemane by Bloch; Christ Healing the Blind Man by Le Sueur; Christ in the House of Martha and Mary by Vermeer; Christ and Samaritan Woman by Siemiradzki

An Old Question, Part Two

May we continue our conversation from last week?
Then God said, “Let us make man in our image, in our likeness…”
~ Genesis 1.26
The first part of that amazing declaration is “Let us make”
We are created by God. We are part of God’s creation.
Along with the trees, mountains, birds and sun, we ARE God’s creation.
We humans, however, have a unique role that was given to us. A role that only we can fulfill.
We are (as far as we know!) the only creatures who can love God in return.
We are the only part of creation who can give voice to the wordless praise of all creation.
As Jeremy Begbie says in Resounding Truth,
In the human being, creation finds a conscious answering voice, a mortal from the dust of the earth who can know and respond to God’s love as a creature, love God in return, and as a part of this response, voice creation’s praise.
This is a beautiful picture and a beautiful role.
What grace that God entrusted this to us!
What tragedy that our role as worshiper in creation has twisted into worshiper of creation.
Including worshiper of self.
Oh.
Just as I have twisted my role as God’s representative, I have twisted my role of offering worship on behalf of all creation.
…disproportioned sin
Jarred against nature’s chime, and with harsh din
Broke the fair music that all creatures made
To their great Lord, whose love their motion swayed
In perfect diapason, whilst they stood
In first obedience, and their state of good.
~ John Milton “At a Solomn Music”

However.
What a beautiful word, “however”.
God gave us grace through Christ.
Jesus. Man. God.
A man who gave complete and un-distracted praise to God.
A man who acted out God’s wise rule in the world.
He is our worship to God ~ perfect praise from us to God, creation’s perfect voice.
He is the image of God to us ~ perfect representation of God, being a wise steward of the earth, He brought healing, restoration, hope and peace from God to earth.
Jesus helped and healed many people, like this. He made blind people see. He made deaf people hear. He made lame people walk. Jesus was making the sad things come untrue. He was mending God’s broken world. ~ Jesus Storybook Bible
The most exciting part of this gift, this grace? We are invited to join Him!
As Begbie says,
Our privilege is to find our true place in the world, to be conformed by the Spirit to Christ (II Corinthians 3.18) so we can start to be true image bearers ourselves, reflecting the covenant love of God to the world…In Christ through the Spirit we can recover our calling as God’s image bearers, as the people of God exercising wise stewardship. This is part of authentic “spiritual worship” (Romans 12.1).
What joy! What grace! What gift!
By reflecting God’s image to the world around us, to the tiny piece of creation (human and non-human) in which God has placed us, we are voicing the praise of creation back to God.
What a beautiful circle.
*paintings are Christ and Samaritan by Henryk Siemiradzki and Christ Healing the Blind Man by Eustache Le Sueur

An Old Question

May we have another conversation?
How about an old question today?
A question as old as humanity.
What is my purpose?
Why am I on earth and what am I supposed to do while I am here?
The ancients spent time on this:
Now Abel kept flocks, and Cain worked the soil.
~ Genesis 4.2
Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock. ~ Genesis 4.20
His brother’s name was Jubal; he was the father of all who play stringed instruments and pipes.
~ Genesis 4.21
Zillah also had a son, Tubal-Cain, who forged all kinds of tools out of bronze and iron. ~ Genesis 4.22
They figured out what to do while here on earth. 
What about us? What about all of mankind as a whole?
This is what has been in my mind lately:
Perhaps we have a dual role, we humans. A dual purpose, given to us by God Himself.
Then God said, “Let us make mankind in our image, in our likeness… ~ Genesis 1.26
Let us make. We are created, a part of God’s creation.
In our image. We are God’s unique counterpart, His representatives here on earth.
Perhaps we could try to work through the idea of being God’s representative first?
Being made in God’s image brings with it certain responsibilities.
The second part of Genesis 1.26 says that God decided that we were to rule, have dominion over, all living creatures.
David echoes this in Psalm 8:
What is mankind that you are mindful of them, human beings that you care for them? You have made them a little lower than the angels and crowned them with glory and honor. You made them rulers over the works of your hands; you put everything under their feet.
This has, unfortunately, been used too often as an excuse to plunder the earth and destroy it.
Instead, as Jeremy Begbie says in Resounding Truth:
as God’s image bearers, humans are to exercise God’s wise and loving rule within the world; to use more modern language, we are to be wise stewards of the earth, caring for it and protecting it in a way that reflects and embodies God’s rule over his creation.
We are also to spread God and His love to the rest of the world. We are to work to speed up God’s future goal for creation, to bring healing, restoration, hope and peace.
All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. We are therefore Christ’s ambassadors, as though God were making his appeal through us. ~ II Corinthians 5.18-20
Israel was supposed to be a picture of this. Israel was called to be God’s people, accomplishing God’s purposes for humanity in and for the world. They had experienced God’s rescuing power and love and were to be His way of giving that love to the rest of the world.
I wonder what would have happened if Israel had obeyed. What would our world look like if they had acted as God’s representatives?
This is a painful question.
Israel’s purposes were but a shadow of our own.
He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness!
~ II Corinthians 3.6-9
What would our world look like if I were acting as God’s representative?
What would my neighborhood, my community look like if I were caring for and protecting our world, if I were sharing God’s rescuing love with the people around me?
I will confess. Different.
Things have gone wrong and many live in alienation from one another and in purposeless and destructive living. I want to be different. I want to live in the image of God.
We can only do small things. Being mindful of the way we treat our natural resources, sharing our garden and our baked goods with our neighbors, helping another child get the food, education and spiritual learning she needs…
I will continue to think through this, trying to imagine what it looks like to act in the image of God. Will you help me? What if we all made a small change or two? Perhaps our world would look different.
Come back next week? Bring your coffee and stay awhile. I enjoy talking over hard things with you. Even if we come to no conclusions, I think it is helpful and good. We can continue with the other side of this: being a part of God’s creation.