Confidence and Humility

I am spending this week waiting on our newest little one to arrive, so enjoy this old post edited from the archives and pray for a safe and quick labor and delivery, please!

There is a paradox in God’s dealings with us that I have trouble understanding.
There is this:
But God demonstrates His own love for us in this: While we were still sinners, Christ died for us. ~ Romans 5.8
And there is also this:
The LORD your God is with you, He is mighty to save. He will take great delight in you, He will quiet you with His love, He will rejoice over you with singing. ~ Zephaniah 3.17
This is a hard paradox for me to accept: I am loved and delighted in by God AND I am why Jesus had to come and die.
It is all too commonplace around here for me to hear a thud followed by the cry of one of my little ones. Most often the culprit is a sister, who stands triumphantly clutching some coveted toy.
As I ask for wisdom to know how to teach my children how to love, I wonder how I can possibly teach my children this very thing that I don’t understand. How can I teach them that God created something wonderful when He made them while at the same time helping them to understand that their hearts are ugly with sin and they desperately need Jesus and His grace? How can I teach them to be confident and humble at the same time?
One without the other brings disaster.
If I teach only that they are beautiful and wonderful and children of the King, they become arrogant and self-centered, entitled to the best.
If I teach only that they are sinful and ugly in their hearts, they become depressed and mired in self-pity, losing all confidence in themselves.
How do I teach both humility and confidence?
I must learn it first.
Paul says this in Philippians:
…not having a righteousness of my own that comes from the law, but that which is through faith in Christ–the righteousness that comes from God and is by faith. ~ Philippians 3.9
and this:
…filled with the fruit of righteousness that comes through Jesus Christ–to the glory and praise of God. ~ Philippians 1.11
Aha. Yes.
I am loved by God and He does delight in me…because He made me.
 I praise You because I am fearfully and wonderfully made; Your works are wonderful, I know that full well. ~ Psalm 139.14
I am pure and clean before God and He does see me as righteous…because of Jesus’ blood.
This righteousness from God comes through faith in Jesus Christ to all who believe. ~ Romans 3.22
All is gift.
Seeing the One behind my righteousness creates humility.
Seeing the cross in front of my sin creates confidence.
All is grace.
I turn and see my eldest giving my littlest one a toy and then a kiss. I smile, knowing that God is teaching their hearts and mine what it means to live a life of both confidence and humility in and through Him.

Dirty and Clean

Today I looked in the mirror and saw someone who perfectly loves God and people. At least, I do a lot better than most of the people I know.
Today I need to hear this:

All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins sweep us away. ~ Isaiah 64.6

Yesterday I looked in the mirror and saw someone whose heart is dirty and ugly. Someone who consistently fails to love God or people with her whole heart.
Yesterday I needed to hear this:

But God demonstrates His own love for us in this: While we were still sinners, Christ died for us. ~ Romans 5.8

And this:

The LORD your God is with you, He is mighty to save. He will take great delight in you, He will quiet you with His love, He will rejoice over you with singing. ~ Zephaniah 3.17

This is a hard paradox for me to accept. I am loved and delighted in by God AND I am why Jesus had to come and die.
I am walking through my day, trying to understand, when I hear a thud followed by the cry of my littlest one. I run around the corner and see her lying on the floor with my eldest standing over her, disputed toy in hand.
As I ask for wisdom to know how to teach my eldest how to love, I wonder how I can teach my children this thing I don’t understand. How can I teach them that God created something wonderful when He made them while at the same time helping them to understand that their hearts are ugly with sin and they desperately need Jesus and His grace?
One without the other brings disaster.
If I teach only that they are beautiful and wonderful and children of the King, they become arrogant and self-centered, entitled to the best.
If I teach only that they are sinful and ugly in their hearts, they become depressed and mired in self-pity, losing all confidence in themselves.
How do I teach both humility and confidence?
I must learn it first.
I turn again to Philippians and find this:

…not having a righteousness of my own that comes from the law, but that which is through faith in Christ–the righteousness that comes from God and is by faith. ~ Philippians 3.9

and this:

…filled with the fruit of righteousness that comes through Jesus Christ–to the glory and praise of God. ~ Philippians 1.11

Aha. Yes.
I am loved by God and He does delight in me…because He made me.

I praise You because I am fearfully and wonderfully made; Your works are wonderful, I know that full well. ~ Psalm 139.14

I am pure and clean before God and He does see me as righteous…because of Jesus’ blood.

This righteousness from God comes through faith in Jesus Christ to all who believe. ~ Romans 3.22

All is gift.
Seeing the One behind my righteousness creates humility.
Seeing the cross in front of my sin creates confidence.
All is grace.
I turn and see my eldest giving my littlest one a toy and then a kiss. I smile, knowing that God is teaching their hearts and mine what it means to live a life of both confidence and humility in and through Him.

Why do you seek to know?

She has control over so little in her life. Her Daddy and I tell her when to get up and when to lie down, when to eat and when to play, what to wear and where to go. She grasps at anything that will give her more power over those things with which she comes into contact.

She loves to know what name to call things, especially when that thing frightens her a little. When she was smaller, her constant response to a loud noise was “that was?”. Now that she is a little older, she asks “what was that? that noise?”. Knowing the name of something gives her power over it, makes it seem a little less scary.

She seeks to know.

Perhaps she is not very different from many adults.

Scientists, medical researchers, geneticists, stay-at-home moms who like to learn…people want to know what name to call things, want to know about things, because that gives them power over those things, those ideas. If we know how something was put together or how something works or even just what to call it, we feel as though we have power over our world.

We seek to know.

A long time ago, in a land far away, around the beginning of the Christian Church (perhaps even earlier), there lived a group of people we call Gnostics who believed (among other things) that matter, the material universe, was bad and that deliverance from our material form could only come through special knowledge.

Not so long ago, in a land not so far away, there lived a group of people who believed that their minds were all-powerful, that through knowledge they could overcome all physical limitations. They could eat poorly and take vitamin supplements. They could ignore their children and send them to therapists. They believed that saving our natural resources wasn’t important because their minds, human ingenuity in the form of science and technology, could surely take care of that problem as well.

There is nothing new…

In C.S. Lewis’ Abolition of Man (1943!), he said that mankind’s power to do exactly what it wants seems to be growing all the time through humanity’s so-called “con­quest of Nature” – the progress of applied science. However, “each new power won by man is a power over man as well.” We can throw bombs from airplanes but can also be bombed ourselves; a race of birth-controllers is a race whose own birth has been controlled.

We seek to know. We seek to control.

Why do we feel that Nature is bad, that the material world needs to be conquered? Even as Christ-followers we seek knowledge because we fear. We want to know and to name so that we can control that which is uncontrollable.

Is the pursuit of knowledge wrong? If so, than my thoughts a few weeks ago were completely amiss.

As I read through Philippians again, I see this:

And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God. ~Philippians 1.9-11

Paul seeks to know.

I also read this:

I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength. ~Philippians 4.12-13

Paul is definitely not in control, nor does he seek to be.

Is this a Faustian-like power, this power of knowledge? A power that gives away everything good that God created in order to gain power and control over His creation?

It can be.

As Christ-followers, do we seek knowledge because we are fearful of the future and wish to wrest control of His creation from the One Who set it all in motion?

Sometimes I do.

Perhaps instead we can seek knowledge in order to praise God with our minds. Perhaps we can seek knowledge in gratitude for our imagination and intelligence, in gratitude for the complexity of His creation.

I suppose that, as with most that God has created, the goodness or evil of the pursuit of knowledge depends upon the heart of His creation.

May our hearts and minds seek to know out of thanksgiving rather than out of fear.

*etching is “Faust” by Rembrandt

A Strange Sort of Gift

I had no plans to write this week. I was going to give my mind a rest. My heart, however, had other plans.

This heart of mine is full of thoughts and questions and it needs some release.

The idea of suffering fills me up these days.

My heart is full and heavy for my sweet sister, my brother’s wife, this 26-year-old mommy of a 15-month old who is crazy with pain, fighting for her life from this aggressive cancer that threatens to overtake all of us.

I think about our broken, fallen world.

I think about a God who loved us when we offered Him nothing but hate.

I think about a God who did not spare even His own Son in His plan to rescue us.

I think about what we demand from God and what we can truly expect from Him.

I think about my divided heart that can trust God and know His character, that He is always in control, always good and always love, yet can still be overwhelmed with pain and hate for what is happening to those around me.


I sit in a few stolen moments of quiet and read through Philippians. I am reading this book through, in one sitting, several times a week.

And then I notice.

For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him, since you are going through the same struggle you saw I had, and now hear that I still have. ~Philippians 1.29-30

“Granted to you on behalf of Christ…to suffer for Him.” Granted to suffer? As if it was a gift?

I keep reading. And I notice again.

I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead. ~ Philippians 3.10-11

“I want…participation in His sufferings.” A desire for suffering?

Perhaps the word “suffering” doesn’t truly have the meaning I give it. Perhaps the original Greek has a different connotation.

I pull out my Strong’s.


Nope. The word translated as “suffering” is slightly different in both of those passages but are both related forms of the same word “pathos”. The words are “pascho” (verb) and “pathema” (noun) respectively: something undergone (hardship or pain), an emotion or influence; to experience a sensation or impression (usually painful).

So Paul really does consider suffering a gift from God and he desires to experience it.

Now, I understand that to be made like Jesus will fulfill us in a way that simply being comfortable never can. I get that being like Christ will bring us the most joy and contentment. I also understand that suffering is one of the main ways that we become like Jesus.

I hesitate in my wonderings. Desiring a gift of suffering seems to take this idea one step further.

I don’t understand how to do this.

I wish that this were a blog that only gave answers, that only spoke of distant, philosophical concerns.

I am grateful for a God Who welcomes my questions and my doubts, Who is big enough to teach me the hard things.

I search the commentaries and find this regarding verse 10: that participation in Christ’s sufferings means

actually bearing the cross whatever is laid on us, after His example, and so “filling up that which is behind of the afflictions of Christ” (Col 1:24); and in the will to bear aught for His sake (Mat 10:38 16:24 2Ti 2:11). As He bore all our sufferings (Isa 53:4), so we participate in His.

I search to find where else this word “suffering” occurs. Here is just a glimpse of what I find.

I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. ~Romans 8.18

And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. ~I Peter 5.10

But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone. In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. ~Hebrews 2.9-10

I discover many clues in just these few verses. I also discover more questions.

I can see God in suffering. I can eagerly expect Him to transform and redeem the ugly things into something beautiful. I can long for the day when He will make all of the sad things come untrue.

I cannot, yet, desire suffering as a gift. Not for myself and not for those I love. I do not understand this way.

If this is the true way, I pray that God will teach me. I will continue to seek.

*painting is Christ Crucified by Velázquez