About Elizabeth

Hello! I'm glad to meet you! My name is Elizabeth. I am a wife and a stay-at-home mommy to three beautiful girls; I am a musician and a writer. I would love for you to visit with me at MadeSacred.com where I write and try to thoughtfully engage life and culture as a way of loving God and loving others. After all, God has made everything to be sacred, things in our daily lives and things in the world around us.

Saving the Earth

I’ve never been a “SAVE THE ENVIRONMENT!!!!” sort of girl.
Save the world
Not because I want to actively destroy our planet or because I am particularly opposed to saving it, but simply because I haven’t thought much about it.

I love spending time outdoors, love seeing and being in the beauty that God has given us, but not until recently has my mind made the connection between our earth being created by and loved by God, and my own responsibility to take care of our world.

Love our world

I know. There are a lot of you who are rolling your eyes right now and thinking, “Wow. You are some kind of dense not to have understood that before now.”

Perhaps, though, there are at least one or two of you who are like me and have simply not thought about this idea of being stewards of God’s creation. These thoughts, then, are for you.

Surprised By Hope

This idea first started bouncing around in my mind when I read N.T. Wright’s book, Surprised by Hope.  One of the themes that Wright discusses is the concept that this world is going to be restored someday, is going to be made whole and perfect, and we are asked by God to begin now to work towards that restoration. He even suggests that we are part of God’s plan to perfect our world, that perhaps He will accomplish this restoration (at least partially) through humanity.

This is a staggering idea, especially in the implication that if we are not working to care for our world then we are delaying the restoration of creation.

My first reaction to this idea was that God would never entrust such an important task to such frail humans. Yet there is, however, that whole “go into the world and teach people to be My disciples” task that He gave us. Perhaps God is just crazy enough to put such big things into our little hands.

Biology Through the Eyes of Faith
My next recent encounter with this idea of stewardship (I was starting to feel as though perhaps, just perhaps, God was giving me a little nudge) was when I read Richard T. Wright’s book, Biology Through the Eyes of Faith. (I was also starting to feel as though perhaps, just perhaps, I was reading too many books by authors with the last name of Wright.)
When I wrote an essay about the book, about how Christians should not fear what science can do to God, I was struck by something that I quoted from this book at the end:
Over the years, I have realized that even though it is necessary to look at these origins issues and problems, the more important problems are those that are facing us today as we try to learn how to take care of the creation and how best to use its gifts. (If God were to ask us a question about His Creation,) would He ask us what we thought about how He made the world, or would He ask us what we did with it
Caring for Our World
What does God want us to do with this creation He has entrusted to us? I started searching Scripture and was surprised by what I found. Here are just a few:
God saw all that He had made, and it was very good. ~ Genesis 1.31
The LORD God took the man and put him in the Garden of Eden to work it and take care of it…So the man gave names to all the livestock, the birds of the air and all the beasts of the field. ~ Genesis 2.15, 20
The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. ~ Romans 8.19-21
But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare … But in keeping with His promise we are looking forward to a new heaven and a new earth (emphasis mine), the home of righteousness. ~ II Peter 3.10, 13
Animal, Vegetable, Miracle

As I searched the Word for wisdom, I was also reading Animal, Vegetable, Miracle by Barbara Kingsolver. It is the story of how her family spent one year eating only what they could obtain locally. The book gave me a myriad of ideas about how our family could begin paying attention, how we could be deliberate about how we use this creation that God called “very good”.

And so I’ve started exploring. Perhaps we will start loving our neighbors by purchasing as much as possible from farmers who live nearby, from businesses owned by local people. Perhaps we will start loving this world by eating meat and eggs from animals that have been well cared for and that have been fed foods they were created to eat, by recycling and reusing as much as possible. 

 

Recycling Our World
 
I’m probably still not going to start marching in environmental protests or throwing paint on people who wear fur coats. 
I will, however, begin to pray, to think, to be aware and deliberate about how our family can be responsible stewards of this very good earth that has been graciously loaned to us by God. I will try to understand how to make sacred these choices about food and how we live on this planet.

What do you think about these things? What does your family do to care for our world? Do you have any advice for our family as we begin to explore this: advice about using a co-op or a CSA, recycling, etc.?

How Can We Find Truth?

Why do we have so much trouble with Truth?



One would think that Christ-followers would have a good grasp on what Truth is, yet we seem instead to settle into two separate and distinct camps: either we think that interpretation of Scripture is personal and whatever it means to you is what it means, or we think that there is only one possible interpretation and we know what that is.

Part of the trouble is, I believe, simply the worldview that our own time and place of living thrusts on us. 



We Americans take great pride in being individualistic, of having individual rights and freedoms. These are good things and have allowed us to worship with great freedom, yet they also teach us that religion is a private matter, that it is up to the individual to choose what they will believe. 

Which leads all too quickly to the idea that there is no one truth.


As I sat in Panera one afternoon, reading and writing, I couldn’t help but overhear a conversation between three people who were discussing the start-up of a New Age magazine. As they were talking about how to bring in money, advertisers, one of the women said, “Well, I can always find something in my Christian-ness to attract New Agers. I can find something in the Bible that will relate to them where they are.”

As distressing as this sort of worldview is, many Christ-followers have reacted too violently against this way of thinking about Scripture, which sends them spinning into that second camp. I have met so many who think that there is only one interpretation of Scripture and who are quite certain that they know which one is correct.



So much of Scripture contains layer upon layer of meaning. The deeper you delve, the more you uncover. Why do we give in to our pride and think that we know all there is to know about God’s Word? Why do we shore up our defenses against those who believe differently than we do? Have other Christ-followers become our enemy or is our enemy much more insidious than that?

So how do we solve this? How can we keep from falling too far towards either extreme? How can we who claim to follow Jesus know what Truth really is?


What if we simply listen? Listen to the words of Him Who is the Way, the Truth and the Life?

In the gospel of John, Jesus gives one of His most famous statements: 

The truth will set you free.

That is a beautiful (and oft-quoted!) statement, but how do we know what the truth is?

Ah. Just listen. Jesus gives us that answer too.

The whole sentence is this: 

Then you will know the truth, and the truth will set you free.

Then. A very key word! What comes before? One very important if.

IF you hold to my teaching, you are really my disciples. THEN you will know the truth, and the truth will set you free.

There it is. If we hold to Jesus’ teaching, if we read it, meditate on it, live it, then we are His disciples.

Jesus’ disciples know the truth (even, perhaps, the truth about Truth?). 

God’s Spirit Himself teaches us.

Beautiful.

And then the Truth will set us free.





art credit: flag photo by Robert Linder; Christ in the House of Mary and Martha by Johannes Vermeer

If I hurt, am I really trusting?

My eldest has a new fear.




Any time my husband gets into the driver’s seat of our car while I am still out of the car, my eldest is convinced that he is about to leave me. She begins sobbing and yelling, “Daddy, don’t leave Mommy! Daddy, don’t leave Mommy!”.



The usual response is, “Sweetheart, have I ever left Mommy?!”

Apparently, that has nothing to do with anything.

I sometimes get frustrated with the apparent lack of trust that my daughter has in both of her parents, regardless of how many times we have proven ourselves to her.



“Why won’t you trust me?” I ask her. “Have I ever (you fill in the blank!) before?”

When I stop to think about it, though, I completely understand. So often I decide that this is the time that God is not going to care for me, no matter how many times before He has proven His goodness and His love.

How many times does He have to prove Himself to me before I will finally trust that He will do what is best for me, even when I can’t see it?

Recently, though, I have been struggling with a different sort of trust issue.

While Kristina struggled for life and in the early days of Mike facing life as a single parent, God helped me to work though how we trust Him in the darkest times.

Now there are different hard times.

I want to publish these words of mine. So far, God says no.

We want another baby to add to the beauty and joy of our family. So far, God says no.

I thought I was trusting Him in these things. After all, if I could trust Him through horrible pain and ugly death, surely I can trust Him in this also.

I trust that if He is saying no to my desires it is because He has something infinitely more beautiful in mind.

Yet it still hurts.



Why does it still hurt if I trust that God is love?

How can my heart feel as though it is breaking if I trust that God is good?

If I hurt when God says no, does that mean that I am not truly trusting?

This. This is what my heart and my head have been struggling with.

Then one night I was praying while nursing my youngest and God brought to my mind the image of Jesus in the Garden, praying so fervently His sweat fell like drops of blood, praying in anguish that He would not have to face what was coming.

And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.



It was as though God was laying a soothing hand on my troubled heart and telling me to look at His Son.

Of all who have ever walked this earth, Jesus trusted God. Jesus trusted that God is good, that God is love, that whatever God chooses is the very best, most beautiful thing.

And yet He still hurt. He still prayed in anguish and cried out to God to save Him.

So perhaps I am still trusting after all. Perhaps it is okay to hurt when God’s plans turn out to be something other than what I desire.

I will try not to doubt myself so much. I will try to allow myself to weep, to cry out to God in pain and disappointment, while still knowing that

He who did not spare His own Son, but gave Him up for us all — how will he not also, along with Him, graciously give us all things?

art credit: Gethsemane by Carl Bloch

Vivid

Vivid

The sun barely peeking over the rim of the earth
Sparkle of dancing light on the crystallized snow
Bright blue eyes crinkled in a welcoming smile
Jewel tones of jelly made by hands full of love

Sunlight through a window sets the crystal aflame
Picture with crayons hand drawn to perfection
Red puffed up cardinal hopping cheerily over the white
Bowl full of oranges waiting for pink lips after naps

Sky burns with color as the sun dips below
Warm fire spits and sparks red, blue and gold
Smiles around a heavy-laden table of home
Stars burn bright in the dark black of the cold

Photographs of Love

I have a photograph that sits on my dresser. In this photograph, my then-two-year-old daughter is giving an exuberant hug to my crammed-full-of-baby-sister tummy. Her arms are wrapped around my belly as far as they will go, her sweet face is all squashed up against my belly and I am laughing with joy at her excitement.

I have another photograph that could sit beside the first. In this photograph, my then-two-year-old daughter is lying on top of her now-two-month-old sister, trying to squash her and steal her pacifier, while baby sister is crying with pure frustration. Ah, the fickleness of a child’s love!

My eldest daughter was so excited about becoming a big sister. She talked for months about how much she loved her baby sister, how she couldn’t wait for baby to arrive and how she would give baby sister so many hugs and kisses. Then her baby sister arrived and reality came crashing into her world. The first time I gave baby the attention that my eldest claimed for her own, that previously professed love disappeared as quickly as a child when bedtime is near.

I like to think that I, as an adult, am able to show a much more pure kind of love to all those around me. I want to believe that I am capable of giving true love, a perfect sort of gift-love, if not to everyone, then at least to those who are most important to me. Like my eldest duaghter, however, the gift-love I am capable of giving shines best when captured by photographs.

SnapThere I am making my husband’s favorite meal for supper tonight. Snap Look at me! There I am taking the time to walk with my kids to the park for a fun morning of play time and a picnic lunch. SnapIn this one, I’m making a meal for a dear friend who just gave birth to a baby boy. 

If you look at me in the space between those snapshots, however, I’m ignoring my husband when he gets home from work, snarling at my girls when I am tired and avoiding the friend who is struggling with her past for the pitiful reason that I don’t know what to say. Ah, the fickleness of an adult’s love!

I struggle to understand the true nature of gift-love. Ask anyone on the street and they would say that they desire to be loved. I don’t really comprehend what that means, though. I don’t know what that looks like. What doesit look like to be loved beautifully, perfectly? I begin to look around me for insight, for glimpses that will help my heart to know what love really is.

SnapMy husband gives up certain advancements in his career in order to give me and his daughters more of himself and his time. SnapMy parents give up a needed vacation so that they can support their son as he grieves for his wife. SnapI watch my brother love and care for his young wife who is dying of cancer, giving up all thought of doing anything for himself.

As I watch and tuck away these photographs of memory, I begin to see a strand that connects them all. Each of these moments of perfect love seem to involve sacrifice, a denying of self. I start to wonder: is this what is required for love to be real, for love to be true? For love to be perfected, must the lover give up something of great importance?

The truth of this seems a little clearer when I think about my children. Other than my love for my husband, my love for my children is the closest thing to a perfect gift-love that I am able to give. With my children, I do not expect anything at all in return for my love, my service. Especially while they are young, I know that I must love them even when the gratitude I receive in return for my love is a tantrum in the supermarket. It is when I start expecting something in return from them, when I expect obedience or even a simple “thank you”, that my gift-love fails and those photographs of love turn into the blank in-between space of ugly actions and thoughts. Still, I do expect something in return. I expect to be loved in return for loving them.

I begin to think that perhaps this is why it is so hard to love consistently. I need love for myself too much to be able to give love perfectly to anyone else. Authentic love is unconditional yet I can’t live without the love that I receive from those around me. Those snapshots of perfect love that I tucked away seem to include a forgetting of self, a giving without expecting anything in return, an open-handed gift even if a close-handed gesture is the return. The imperfection of my love creeps in when that cannot be sustained. It seems that, as much as we may desire otherwise, we can only have snapshots of that real love because we all must receive as well as give. We need to be loved in order to give love perfectly. It seems that what we need is someone to love us who doesn’t need us at all.


Perhaps this is why those photographs of perfect love are so beautiful, so cherished, so longed for…because, at least among humanity, they are the exception rather than the rule. They draw us out of the smallness of ourselves and into something bigger, something greater. Those momentary photographs show us a glimpse of the joy and contentment that could be ours in a perfect sort of gift-love. It seems a difficult thing, but perhaps with time, more of the pages of my life can become filled with those beautiful photographs of perfect gift-love with less blank space in between.

For the Beauty

I have written a lot about the ugly things of life, about death and about obeying when you can’t make sense of what you see.

I have been reminded recently of how beautiful this life can also be.

Will you feast with me? Replenish your soul with beauty.

Let God remind you of His goodness, then walk away more able to see the beauty all around you.

music

(perhaps let this play while you soak in the rest of this beauty? And if you are viewing this via email/in a reader, click here to view this video)

new life

steadfast love
architecture
harvest bounty
language
I Hear America Singing

I hear America singing, the varied carols I hear,
Those of mechanics–each one singing his, as it should be, blithe and strong,
The carpenter singing his, as he measures his plank or beam,
The mason singing his, as he makes ready for work, or leaves off work,
The boatman singing what belongs to him in his boat, the deckhand singing on the steamboat deck,
The shoemaker singing as he sits on his bench, the hatter singing as he stands;
The wood-cutter’s song, the ploughboy’s, on his way in the morning, or at the noon intermission, or at sundown;
The delicious singing of the mother–or of the young wife at work–or of the girl sewing or washing, each singing what belongs to her, and to none else;
The day what belongs to the day–at night, the party of young fellows, robust, friendly,
Singing, with open mouths, their strong melodious songs.
The Lake Isle of Innisfree
I will arise and go now, and go to Innisfree,
And a small cabin build there, of clay and wattles made:
Nine bean-rows will I have there, a hive for the honey-bee;
And live alone in the bee-loud glade.

And I shall have some peace there, for peace comes dropping slow.
Dropping from the veils of the morning to where the cricket sings;
There midnight’s all a glimmer, and noon a purple glow,
And evening full of the linnet’s wings.

I will arise and go now, for always night and day
I hear lake water lapping with low sounds by the shore;
While I stand on the roadway, or on the pavements grey,
I hear it in the deep heart’s core.


the gospel
How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!”
math
For any positive integer n, 1+2+3+…+n = n(n+1)/2.
Proof
Obviously, 1(1+1)/2 = 1.
Suppose the result holds for all positive integers k
Then 1+2+3+…+(n-1)+n = (n-1)n/2 + n =(n^2 – n +2n)/2 = n(n+1)/2.
By induction, the result holds for all positive integers.

family


art

compassion
…she broke the jar and poured the perfume on His head…”Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to Me.” ~ Mark 14
creation
There was an old Navaho prayer song that said:
Beauty before me, I return. Beauty above me, I return.
Beauty below me, I return. Beauty all around me, with it I return.

It was a song of the Southwest, where the aspens are full of gold now and the scrub oak makes the foothills rich with wine; but we of the Northeastern woodlands should know such a song, when Autumn comes down from the treetops. Beauty, the fragile but abundant beauty of the turning leaves, is before us, above us, below us and all around us.

The birch leaves drift down at midday, a sunny shower. The sugar maples are pure gold when dawn light strikes through them; and beneath them the rustling gold leaf begins to cover the grass. The swamp maples are cherry red, and knee-deep in their own color. The poplars stand naked in pools of tarnished gold, their leaves shed. The beeches are rustling with gilt Hakes, to which they will cling for weeks to come. The oaks are leather-clad, russet and oxblood and purple and ruddy brown, brown as acorns, crisp as parchment.
One walks in Autumn, now, beauty above, below and all around. 

One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek Him in His temple.  ~ Psalm 27


For the beauty of the earth,
For the beauty of the skies,
For the love which from our birth,
Over and around us lies…

For the joy of human love,
Brother, sister, parent, child,
Friends on earth, and friends above,
Pleasures pure and undefiled…

For each perfect gift of Thine,
To our race so freely given,
Graces human and divine,
Flowers of earth and buds of heaven…

Lord of all, to Thee we raise
This our grateful hymn of praise.

art credits: Abbey of Batalha by Carlos Paes; The Starry Night by Van Gogh; Pieta by Michelangelo; last three photos by Kirk Sewell

Our Sacred Imagination (part two)

Could we continue the conversation about making our imaginations sacred?



I love the idea of nurturing my children’s imaginations to be used for God. 



Imagination is beautiful. The way in which we use our imagination makes it sacred.


I was reading Isaiah 6, the chapter in which Isaiah receives his call from God, and I saw something I hadn’t noticed before. 


Before Isaiah gives his famous plea, “Here am I. Send me!”, even before God calls for someone to go for Him, Isaiah is given a vision of God on His throne.

I saw the Lord seated on a throne, high and exalted, and the train of His robe filled the temple.

Do you see it?


The vision preceded the call.


The vision of God is what changed Isaiah, what inspired him to take on the enormously difficult task of delivering God’s message.


Vision requires imagination. Sacred imagination.


Too often we want to go straight to the take-away, straight to our to-do list.


Instead, perhaps we should pause. Let God inspire us and change our hearts by filling our imaginations with a vision of Him.


Have you heard of lectio divina? I heard it mentioned in a Mars Hill interview recently, so I started digging for information.


It is the practice of Scripture reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God’s Living Word. It was practiced by church fathers such as Ambrose and Augustine.



Meditative contemplation. Find a quiet space and something on which to focus. Scripture, something visual like nature or art, anything will do.


Contemplate God. Let the vision of who God is fill up your imagination. It is only the glimpse of the glory of God that can truly change us and give us what we need to fulfill whatever task has been asked of us.


God makes sacred our imaginations by filling us with a glimpse of Himself that changes us forever.


…among the lampstands was someone “like a son of man,” dressed in a robe reaching down to his feet and with a golden sash around his chest. His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance. ~ Revelation 1 


…there before me was a throne in heaven with someone sitting on it. And the one who sat there had the appearance of jasper and carnelian. A rainbow, resembling an emerald, encircled the throne…From the throne came flashes of lightening, rumblings and peals of thunder…”Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come”…They lay their crowns before the throne and say: “You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being.” ~ Revelation 4

art credits: St. Augustine by Sandro Botticelli; Nebula by Dez Pain

Our Sacred Imagination (part one)

“Take a drink, Mommy!”

My eldest daughter offers me a sip from her little tin tea cup.



“Mmmm! Delicious! What is it?”

“Applesauce. I made it myself.”



I love watching my eldest’s imagination blossom and flourish. Already, her younger sister is joining in the pretend play, offering me a bite from her fork or a sip from her cup.

Our imaginations are a beautiful gift from God.



Imagination helps us to create inviting homes, solve difficult problems, invent new ways of doing things, build beautiful buildings, plan delicious gardens, come up with ways of serving others.

Imagination is what allows us to create…anything.

But does it belong in our God-life? Does imagination belong in our prayer, our Bible reading, our relationship with our Father?

Many would say no. Many would say that using our imagination when it comes to Scripture or to God is dangerous, allowing our own selves to take precedence over what God has spoken.

When God looked at what He had made, His earth and His man, He declared it to be good. Very good.

I presume that He did not mean “it is all very good except for that imagination piece of man’s soul”. In fact, God asked Adam to use his imagination right away when He asked him to give names to all of the animals.

Our imagination, along with everything else in our lives, is to be made sacred.

How? How can we use our imagination in our God-life in a way that is good and sacred?



In his book, Resounding Truth, Jeremy Begbie says that using imagination is required when thinking through issues of theology. He is quick, of course, to offer the qualification that 

this is not an invitation to uncontrolled fantasy or fiction, as if we should conjure up ideas out of thin air. By imagination here I am speaking of the ability to perceive connections between things that are not spelled out, not immediately apparent on the surface, as well as between what we see now in the present and what we could or will see in the future.


Begbie says that our imagination should be applied to our reading of Scripture:

…trying to perceive broad patterns and unifying threads and to be alert to the themes and counter-themes that crisscross its pages and that together throw into relief guiding convictions about who this Creator God is, what kind of world He has created and relates to, and what our place within this world might be.


He also says that imagination helps us to discern connections between what we perceive in the world and what we perceive in Scripture.

One more aspect of what I wrote about last week!

The third way that Begbie discusses the sacred use of imagination is in living in and living out the connections between Scripture and the world:

The Bible does not spell out the details of Christian behavior for all times, prescribing exact courses of action for every circumstance…Because not all is given to us now, imagination is needed. The church needs to improvise imaginatively – that is, to be so schooled in these texts and scriptural tradition that it can…act in ways that are true to the texts yet engage with the world as it now is, responding in ever fresh and fruitful ways to whatever life throws at us.

What do you think of these ideas? Are these sacred ways of using our imagination or is this too dangerous, having too much potential for abuse?


(photo of the Pulsar is from NASA)

Science, Faith, and Fear

Why are so many Christians afraid of science?



So many Christians get incredibly defensive and angry when it comes to debates and discussions about science, particularly when our origin is the topic under scrutiny. People will argue fiercely and loudly against theories such as evolution or big bang cosmology.

Some would even go so far as to state that Christians cannot also be scientists.

Why do we get so defensive and angry?

Fear.

While most would not admit it, many are, deep down inside, afraid that if such theories are true than their God does not exist. They fear that God is unable to defend Himself and so they get angry in order to drive out their fear.

For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship

I have fear too.

I am afraid that this divide between Christians and science is driving people away from our faith rather than drawing them in.

How can we possibly think that science could destroy God? How can we believe that science could ever come up with a truth that would cause God to cease to exist?



We worship and serve God Who is Truth and science cannot help but point to Him.

Perhaps part of the trouble is that Christians have mistaken the purpose of science.

Science tries to figure out how things work. Science does not give ultimate explanation for the origin and existence of the universe or answer questions concerning the purpose of the universe or of our existence.



What if evolution is true? What if the big bang theory is true? Does that take God out of the picture at all?

God created our universe. The Bible is clear on that point. 



As Richard T. Wright writes in Biology Through the Eyes of Faith:

Whether you believe that His gifts were bestowed at the outset of creation, or periodically over time, or all at once recently, you should see design in what He has done. What we see doesn’t prove His existence, but it does point people in the right direction, and for Christians, what we see and learn should cause us to thank Him and give Him the glory for such a wonderful creation.

Why should we fear science when science can give us more and more insight into how beautiful and complex is God’s design? Science doesn’t deny God, science glorifies God! 

God reveals Himself through His Word: 

All Scripture is God-breathed and is useful for teaching…

God also reveals Himself through His created world: 

For since the creation of the world God’s invisible qualities – His eternal power and divine nature – have been clearly seen, being understood from what has been made, so that men are without excuse.

Why do we try to throw out one of His revelations?

At the end of one of his papers, the biologist David Wilcox says this:

In our speculations, we must be limited by God’s self-revelations – both by Scripture and in His created world. As we seek to be guided by these two sources of truth, let us humbly acknowledge that our interpretations of both sources of knowledge are worldview guided and fallible. We will always need to be guided – and corrected – by the Spirit of Truth, in science or in theology. And when we get home…won’t we have a good laugh at ourselves?!

Perhaps we should trust God. Trust that He is able to defend Himself, trust that He is Truth and that science can never knock Him off His throne.



Whether you believe that the earth is young or old, whether you believe that we humans were created in one day or over billions of years through evolution, when we have debates and discussions with other Christians and with non-Christians, please remember that the most important thing to God is not our origin but that we love Him and love each other.

It is not wrong to have your opinion, to study science and debate with others about various issues, but don’t fear those who disagree–love them. In the end, our love and respect, our willingness to listen and prayerfully consider new ideas is a much stronger way to show Jesus to the world around us than attacking others or becoming defensive out of fear.

…But perfect love drives out fear…

As we think about how we love, may I end with one last thought from Wright’s book?

Over the years, I have realized that even though it is necessary to look at these origins issues and problems, the more important problems are those that are facing us today as we try to learn how to take care of the creation and how best to use its gifts. (If God were to ask us a question about His Creation,) would He ask us what we thought about how He made the world, or would He ask us what we did with it?


Art credits: DNA photo by Tomislav Alajbeg; photos of Eagle Nebula and Supernova from NASA; microscopic view of a lime tree by Kriss Szkurlatowski

The Future of the Church

I overheard someone the other day. 



I wasn’t trying to “drop any eaves”, but he was speaking quite loudly. 

“Our churches are turning into places of moral relativism, places where young people come to hear abstract ideas that have no bearing on their daily lives. What’s the matter with young people today? Why can’t they understand Truth?”

It’s a fair question. It does seem as though many who claim to follow Christ show up at church every now and then but ignore Him at all other times.



This older man’s complaint made me think of a book I read a few months ago: The Divine Conspiracy by Dallas Willard. He speaks of this idea quite a bit and says things such as this: 

Consumer Christianity is now normative. The consumer Christian is one who utilizes the grace of God for forgiveness and the services of the church for special occasions, but does not give his or her life and innermost thoughts, feelings and intentions over to the kingdom of the heavens.

Many things in this book caused wonderings to whirl about inside of me (Dallas Willard does this to you). Is this really true, that Consumer Christianity is normative in our time and place? If so, how can I protect my children against this? How can we, as a Church, change this?

It is not often that I find a book that directly and perfectly answers a set of ideas and questions that I have been mulling over, but I found it in this case in a book called Souls in Transition by Christian Smith. 



This is a book full of numbers, statistics and research, a book that I struggled in places to understand, but it is also a book about what young adults believe about God and religion and, more importantly to me, what in their youth caused them to believe those things. 

I won’t bore you with the details of their research; for this essay suffice it to say that there were significant numbers of youth that were followed and interviewed over many years as they grew up.  I surmise that even my statistician brother would be content with their procedures and numbers.

I was, I admit, overwhelmed and saddened to read about the common beliefs in the majority of these young adults:  

  • that the purpose of religion is to help people live good lives 
  • that the church is not a place of belonging for them so they turn to other, non-religious groups for a sense of belonging from others
  • that the religious beliefs that they do hold are abstract – they do not affect the way they live
  • that religion is blind faith and without evidence or proof no one can know the truth

How has this happened? How is it that our churches are not giving our teens and young adults a sense of belonging? How is it that even those who attend church have such a disconnect between what they believe and how they live?

As frightening as all of the statistics were, however, the statistics about those young adults who did have a strong internal and external faith were encouraging. It has almost everything to do with the parents.



Did you hear that?

Even in this day when peers are so very influential to teenagers, the parents still have the most influence of all!

That is a beautiful thought.

The importance of faith, prayer and Bible reading in the parents’ lives makes “enormous substantive difference in religious outcomes during emerging adulthood”.

Be encouraged, you parents.



Those of you who pray with your children, read the Bible with your children, show your children how to live a life of faith – it is affecting your children’s hearts and it will be the most important factor (earthly factor, of course!) in the shaping of their adult lives.

I was so relieved when I read those words. I get nervous about the teen years, as do most parents, and was grateful to discover that I and my husband will still be the most important influencers in their lives, even as teenagers.

Yet I still wondered about all of the children who do not have godly parents. Are those children simply out of luck? 

And then I read this: almost as effective as having faithful parents was having another supportive, religious adult who played a major role in the teenager’s life. 

What grace from God! What a beautiful way to design things: even if the parents of a child do not obey God, as long as someone else is willing to step into that role, the teen will still remain faithful as a young adult.

Do you see what that means? 

It is up to us, the church, to influence our world, our teens for God. Grandparents, parents, singles, young adults, it is up to you. 



Be encouraged, you church.

God has given you the power to change lives. You who pray, read the Bible and serve – bring a teenager into your circle. You can be a huge influence in shaping their adult life, even if you are not their parent.

Talk with your youth minister, your children’s minister; look around your neighborhood. Find out if there are any nearby who need your support, who need you to listen and to speak truth into their lives.

If we each only took one? I imagine that we could change that “normative consumer Christianity” into normative discipleship Christianity. 

That is a beautiful thought.